Wahhabism, Identity, and Secular Ritual
Graduation at an Indonesian High School
Datos Bibliográficos
| ID | 11640860 |
|---|---|
| Autores | Inayah Rohmaniyah (0000-0002-8513-1207, Institute of Religious Studies, autor de correspondencia), Mark Woodward (0000-0001-9800-5296, Arizona State University) |
| Año | 2012 |
| Volumen | 50 |
| Número | 1 |
| Páginas | 119-145 |
| Fecha de publicación | 2012-06-26 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Al-Jami ah Journal of Islamic Studies (JOURNAL) |
| Identificadores de la revista | ISSN: 0126-012X • E-ISSN: 2338-557X |
| Editorial | Al-Jamiah Research Centre (PUBLISHER) |
| DOI | 10.14421/ajis.2012.501.119-145 |
| OpenAlex | W1967077485 |
| Idioma | EN |
| Citas recibidas | 3 |
| Referencias citadas | 19 |
This paper concerns the social and ritual construction of social identities at Pondok Pesantren Madrasah Wathoniyah Islamiyah (PPMWI), a theologically Wahhabi oriented pesantren (traditional Islamic school) in Central Java, Indonesia. We focus on the inter-play of religious and secular symbols in the school’s graduation ceremonies (wisuda) for secondary school students and the ways it contributes to the construction of individual and social identities. Our analysis builds on Turner’s studies of the processual logic of rites of passage, Moore and Meyerhoff’s distinction between religious and secular ritual and Tambiah’s application of the Piercian concept of indexical symbols to the analysis of ritual. Theoretically we will be concerned with ritual, cognitive and social processes involved in the construction of religious identities. Empirically, we critique the common assumption that Salafi, and more specifically, Wahhabi, religious teachings contribute to the construction of exclusivist identities, social conflict and violence. In the case we are concerned with, religious tolerance and non-violence are among the defining features of Wahhabi identity.[Tulisan membahas konstruksi identitas ritual dan sosial pada sebuah pesantren yang berorientasi teologi Wahhabi, yaitu Pondok Pesantren Madrasah Wathoniyah Islamiyah (PPMWI). Diskusi akan difokuskan pada saling silang simbol-simbol agama dan sekuler dalam peringatan wisuda siswa menengah pertama serta signifikansinya dalam konstruksi identitas sosial dan individual. Analisis tulisan ini berdasarkan studi Turner mengenai logika proses dalam daur ritus (the processual logic of rites of passage), pembagian ritual agama dan sekuler oleh Moore dan Meyerhoff serta konsep Piercian mengenai indek simbolis dalam ritual oleh Tambiah. Secara teoritis, artikel ini akan mendiskusikan ritual, kognisi, dan proses sosial yang menjadi bagian dalam konstruksi identitas agama. Selain itu, penulis juga melakukan kritik terhadap pandangan umum mengenai Wahhabi yang dituduh sebagai identitas ekslusif, biang-kerok konflik sosial dan kekerasan. Penulis menemukan sebaliknya, bahwa toleransi antar agama dan anti-kekerasan adalah salah satu ciri identitas Wahhabi.]
Aesthetics · Graduation (instrument · Identity (music · Indonesian · Islam · Linguistics · Social group · Social identity theory · Social science · Sociology · Theology · Asian Studies and History · Cultural and Religious Practices in Indonesia · Gender Studies · Islamic Studies and Radicalism · Mathematics · Philosophy · Religious studies
The modernist Muslim movement in Indonesia, 1900-1942
Java, Indonesia and Islam
A Peaceful Jihad
Islam and the Secular State in Indonesia
Getting culture
Rejectionist Islamism in Saudi Arabia
Rejectionist Islamism in Saudi Arabia
Kinship and Marriage among the Javanese Kyai
Violence and the Social Construction of Ethnic Identity
Commanding Right and Forbidding Wrong in Islamic Thought
The Emergence of the Modern Indonesian Elite
Mind, Self, and Society
Culture, Thought, and Social Action
Islam Observed
Islam Observed
Durkheim on Religion and Moral Community in Modernity
| Obras citantes distintas | 3 |
|---|---|
| Citas por año | 0,33 |
| Intervalo de citas | 2017 - 2023 (7) |
| Velocidad de citación | historical |
| Altamente citado | No |
| Tipos de cita | Neutras: 3 |