The Deep Conditions of Secularity
Datos Bibliográficos
| ID | 11655007 |
|---|---|
| Autores | Hent De Vries (Johns Hopkins University, autor de correspondencia) |
| Año | 2010 |
| Volumen | 26 |
| Número | 3 |
| Páginas | 382-403 |
| Fecha de publicación | 2010-06-08 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Modern Theology (JOURNAL) |
| Identificadores de la revista | ISSN: 0266-7177 • E-ISSN: 1468-0025 |
| Editorial | Wiley (PUBLISHER • GB) |
| DOI | 10.1111/j.1468-0025.2010.01614.x |
| OpenAlex | W1580462476 |
| Idioma | EN |
| Citas recibidas | 1 |
In modern societies and cultures today, religion is widely perceived as basically even if not merely trivially “optional.” This is a contention strongly advocated by Charles Taylor, most notably in his monumental A Secular Age . Throughout his career, Taylor has made the question of religion in modernity the core of his interests. In his most recent work, A Secular Age , Taylor addresses challenging issues of what he calls the “contemporary spiritual experience” and speaks to “the spiritual hungers and tensions of secular modernity.” I critically consider three aspects of this immensely suggestive if not uncontroversial work: (1) I examine whether there is in fact a possible reversibility or revisability to the so‐called ‘optional’ nature of belief that Taylor thinks is characteristic of the secular age; (2) I scrutinize Taylor's notion of “immediacy” of belief in the same milieu; (3) I interrogate his use of the term “fullness” in delineating the temper of the secular age
Immediacy · Religious belief · Secularism · Secularity · Religion and Society Interactions · Religion, Society, and Development · Religious Studies and Spiritual Practices
| Obras citantes distintas | 1 |
|---|---|
| Citas por año | 0,2 |
| Intervalo de citas | 2021 - 2021 (1) |
| Velocidad de citación | historical |
| Altamente citado | No |
| Tipos de cita | Neutras: 1 |