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Education in the Realm of the Senses

Understanding Paulo Freire's Aesthetic Unconscious through Jacques Rancière

Datos Bibliográficos

ID11952133
AutoresT E Lewis (0000-0002-4303-752X, Montclair State University, autor de correspondencia)
Año2009
Volumen43
Número2
Páginas285-299
Fecha de publicación2009-02-12
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaJournal of Philosophy of Education (JOURNAL)
Identificadores de la revistaISSN: 0309-8249 • E-ISSN: 1467-9752
EditorialOxford University Press (OUP) (PUBLISHER)
DOI10.1111/j.1467-9752.2009.01627.x
OpenAlexW2080728252
IdiomaEN
Citas recibidas10
Referencias citadas9

In this article I re-examine the role that aesthetics play in Paulo Freire's pedagogy of the oppressed. As opposed to the vast majority of scholarship in this area, I suggest that aesthetics play a more centralised role in pedagogy above and beyond arts-based curricula. To help clarify Freire's position, I will argue that underlying the linguistic resolution of the student/teacher dialectic in the problem-posing classroom is an accompanying shift in the very aesthetics of recognition. In order to demonstrate the always already aesthetic nature of all education, I will turn to the aesthetic philosophy of Jacques Rancière. Through Rancière we can begin to understand how the pedagogy of the oppressed is predicated on an aesthetic redistribution of the sensible, of what can be seen and what can be heard. As Rancière will confirm, if we truly want to understand the aesthetics of pedagogy, we cannot simply see aesthetics as external to teaching and learning. Rather, education as an aesthetic event has to be taken seriously, and aesthetics should regain primacy in discussions of critical pedagogy

Aesthetics · Art · Curriculum · Dialectic · Epistemology · Everyday Aesthetics · Higher education · Pedagogy · Philosophy of education · Realm · Scholarship · Sociology · The arts · Unconscious mind · Visual arts · Critical Theory and Political Philosophy · Digital Education and Society · Law · Philosophy · Philosophy, Ethics, and Existentialism

  • Rancière, music, and the musicality of teaching

    Open Access•Johannes Rytzler•Journal of Philosophy of Education•2023

  • Relecturas de Paulo Freire en el siglo XXI. Cincuenta años de Pedagogía del Oprimido

    Open Access•Gonzalo Jover Olmeda, David Luque et al.•Educación XX1•2020

  • Can service users speak? Dissenting voices and subaltern speech in social work

    Open Access•Håvard Aaslund•Qualitative Social Work•2024

  • Recommender systems facilitate aesthetic experience accumulation in informal learning environments – a study from China

    Baoqing Song, Yilin Dai et al.•Interactive Learning Environments•2024

  • Redistributing the sensory

    Cath Lambert•Critical Studies in Education•2012

  • Fieldwork in philosophy, emancipation and researcher dis-position

    Open Access•Stephen Heiman•Qualitative Research Journal•2016

  • Jacques Rancière, Education, and the Art of Citizenship

    Alex Means•The Review of Education Pedagogy…•2011

  • Initiating ‘The Methodology of Jacques Rancière’

    Open Access•Duncan P Mercieca•Studies in Philosophy and Education•2012

  • The Future of the Image in Critical Pedagogy

    Open Access•T E Lewis•Studies in Philosophy and Education•2011

  • Happiness Hefei

    Yannan Ding, Nick Schuermans•Social & Cultural Geography•2012

  • The Politics of Education

    Open Access•Paulo Freire•The Politics of Education•1985

  • Imaginary Communities

    Phillip E Wegner, Phillip Wegner•Imaginary Communities•2019

  • The Poetics of Political Thinking

    D Panagia•Poetics of Political Thinking•2006

  • Bright colors falsely seen

    Open Access•Nicholas J Wade, Nicholas Wade•Journal of the History of the…•1999

  • Critical Surveillance Literacy

    Open Access•T E Lewis, Tyson Lewis•Culture Studies ↔ Critical…•2006

Obras citantes distintas10
Citas por año0,67
Intervalo de citas2011 - 2024 (14)
Velocidad de citaciónrecent
Altamente citadoNo
Tipos de citaNeutras: 10
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