Character development over happiness
The aesthetic foundation of John Stuart Mill’s philosophy of education
Datos Bibliográficos
| ID | 11953262 |
|---|---|
| Autores | Yuval Eytan (0000-0003-4777-2510, Faculty of Humanities and Social Sciences of the Kibbutzim College of Education, Technology and the Arts, 149 Namir Rd., Tel Aviv 6250769, autor de correspondencia) |
| Año | 2024 |
| Volumen | 59 |
| Número | 2 |
| Páginas | 306-324 |
| Fecha de publicación | 2024-06-25 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Journal of Philosophy of Education (JOURNAL) |
| Identificadores de la revista | ISSN: 0309-8249 • E-ISSN: 1467-9752 |
| Editorial | Oxford University Press (OUP) (PUBLISHER) |
| DOI | 10.1093/jopedu/qhae047 |
| OpenAlex | W4400016890 |
| Idioma | EN |
| Referencias citadas | 20 |
Despite the many interpretive disputes regarding John Stuart Mill’s philosophy of education, there is wide agreement that Mill saw education as the most necessary and significant means of promoting human happiness. I challenge this view by claiming that Mill belongs to a broad philosophical trend of his time that rejected the conception of human nature that stands at the foundation of the modern ideal of happiness according to which human freedom is expressed in the autonomous pursuit of self-satisfaction. Instead, he embraced an understanding of humans as unique beings whose freedom is expressed in the development of original characters. I argue that the change in Mill’s perception of truth that occurred during his mental crisis led him to understand these processes as open—they are not subject to any static or universal purpose since freedom is understood as the ability of individuals to alter their purposes according to the internal changes they experience. My claim regarding the negation of happiness in Mill’s thought provides an answer to the question, largely neglected in the literature, of why, unlike many thinkers associated with the tradition to which he belonged, he chose not to elucidate the operative steps necessary to promote happiness in a book dedicated to education. I conclude by claiming that his use of the utilitarian lexicon is not accidental and does not reveal internal contradictions, but is a tactical move intended to enable the optimal conditions for creating significant change in people
Aesthetics · Archaeology · Character (mathematics · Environmental ethics · Foundation (evidence · Happiness · Higher education · Mill · Philosophy of education · Political science · Social science · Sociology · Philosophical Ethics and Theory · Political Philosophy and Ethics · Political Theory and Influence · Psychology · History · Law · Philosophy · Social Psychology
Sincerity and Authenticity
Local and Contextual
From the State of Nature to Evolution in John Stuart Mill
Why Not Happiness? Marx’s Notion of the Free Life
Polanyian Educational Dimensions of Mill's Mental Crisis
Happiness Rich and Poor
Balance
The Perfection of the Teacher Through the Pursuit of Happiness
Intellectual Freedom and Economic Sufficiency as Educational Entitlements
Mill between Aristotle & Bentham
On the education of the whole person
The Long Slide to Happiness
Philosophical Forgetfulness
Authenticity and the Limits of Philosophy
| Velocidad de citación | historical |
|---|---|
| Altamente citado | No |