Pain, Personhood and the Collective
Dalit Life Narratives
Datos Bibliográficos
| ID | 12349237 |
|---|---|
| Autores | Debjani Ganguly (0009-0003-3406-7449, Australian National University, autor de correspondencia) |
| Año | 2009 |
| Volumen | 33 |
| Número | 4 |
| Páginas | 429-442 |
| Fecha de publicación | 2009-11-28 |
| Peer Reviewed | Sí |
| Open Access | No |
| Tipo | ARTICLE |
| Revista | Asian Studies Review (JOURNAL) |
| Identificadores de la revista | ISSN: 1035-7823 • E-ISSN: 1467-8403 |
| Editorial | Routledge (PUBLISHER • GB) |
| DOI | 10.1080/10357820903367109 |
| OpenAlex | W2043867554 |
| Idioma | EN |
| Citas recibidas | 17 |
| Referencias citadas | 18 |
Dalit life narratives have gained prominence in the last two decades in line with the increasing visibility of Dalits in the Indian public sphere and their vociferous demands for a more just political and social order. This can be productively situated not just in the contemporary global context of the proliferation of narratives andtestimonios of human rights violations in other parts of the world, but also in the context of an emerging conversation on the nature of "Dalit personhood" in the Indian public sphere, a category infinitely more complex than legal subjectivity and abstract citizenship. The Dalit narratives analysed here are rich illustrations of this double movement: They witness on behalf of a suffering community and keep alive the singular, non-universal nature of Dalit pain through an aesthetic that is not wholly translatable into the lexicon of rights and justice. By invoking the historical and rhetorical force of two prose fictional genres, the Bildungsromanand the picaresque, the analysis has sought to recast the testimonio less as a proxy for the legal witnessing and amelioration of Dalit pain than as a rich and expressive medium of Dalit personhood. This way of reading Dalit lives accords India's ex-untouchables a stature beyond that of victims at the mercy of the capricious sentimentality of upper-caste solidarity
Aesthetics · Art · Caste · Literature · Narrative · Personhood · Political science · Politics · Public sphere · Sociology · Solidarity · Gender Studies · Indian History and Philosophy · Law · Philosophy · South Asian Studies and Conflicts · South Asian Studies and Diaspora
Indian English and the Fiction of National Literature
A History of Prejudice
Indian English and the Fiction of National Literature
Caste
The Rhetoric of Dalit Psychological Suffering in Meena Kandasamy’s The Gypsy Goddess (2014)
Dalit podcasts as counterpublics
Delineating Dalit trauma
Dialectics and Caste
Caste-based Oppression, Trauma and Collective Victimhood in Erstwhile South India
Dalit Writing in Hindi and Politics of Resistance and Recognition from Within
From Wessex to India
WE are Dalit History
Past remarkable
Narrating Dalit womanhood and the aesthetics of autobiography
More than Badboo
Customary 'child selling' and the 'untouched mother' in Western Odisha, India
Differential citizenship
Human Rights and Narrated Lives
Human Rights, Inc.
The Way of the World
Human Rights and Gender Politics
“The Most We Can Hope For...”
Human Rights in the World Community
Writing Caste/Writing Gender
The killing of Bala Shah and the birth of Valmiki
The end of human rights
Bama's Karukku
Who Is the Subject of the Rights of Man
Documenting Violations
Who is the Subject of Human Rights
Publics and Counterpublics
| Obras citantes distintas | 17 |
|---|---|
| Citas por año | 1,31 |
| Intervalo de citas | 2013 - 2026 (14) |
| Velocidad de citación | current |
| Altamente citado | No |
| Tipos de cita | Neutras: 16 |