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Concrete Abstractions

Gotô Meisei's Hapless Danchi Dwellers and Japan's Economic Miracle

Datos Bibliográficos

ID12423745
AutoresPeter Tillack
Año2015
Volumen23
Número2
Páginas231-257
Fecha de publicación2015-05-01
Peer ReviewedSí
Open AccessNo
TipoARTICLE
Revistapositions asia critique (JOURNAL)
Identificadores de la revistaISSN: 1067-9847 • E-ISSN: 1527-8271
EditorialDuke University Press (PUBLISHER • US)
DOI10.1215/10679847-2860978
OpenAlexW2109261916
IdiomaEN
Referencias citadas6

This essay discusses—and introduces to English-reading audiences—the short story “Dare?” (“Who's There?,” 1970) by Gotô Meisei (1932–99). Gotô's story exemplifies his danchi shôsetsu, works of fiction critics found striking for the fact that they were set in spaces heretofore unrepresented in Japanese literature, not least because they were still so new. This was the space of the danchi, enormous apartment complexes designed to house thousands of people and essentially comprising self-contained “new towns” built on the outskirts of Japan's rapidly growing cities during the high-speed growth period (1955–73). Central to my reading of “Dare?” as social critique is the notion, propounded by Henri Lefebvre, that each mode of production produces spaces through which its imperatives are enacted. For this reason, I regard the danchi space as metonymical of the productivist ethos (seisansei) integral to Japan's postwar economic resurgence. Prior to engaging Gotô's story, I demonstrate that the danchi was but one aspect of a thoroughgoing attempt to rationalize all aspects of urban existence; this was essentially Taylorism on a macroscopic scale. I move on to discuss Gotô's depiction of the sterile concrete world of the danchi as evincing how—largely through the unconscious movements of their daily lives—people lived increasingly reified existences, effectively becoming “concrete abstractions.” Gotô elicits an awareness of this condition through two competing chronotopes—spatio-temporal axes of narrative—that are central to “Dare?” One of these is “nature” in a reductive guise. The other is “danchi dailiness,” which comprises the intersection of danchi space with the newfound banality characteristic of nichijôsei, “dailiness,” a term that critics of the time increasingly used to reference everyday life. Qualitatively different from the everyday life (nichijô seikatsu) of earlier points in Japan's modernity, nichijôsei connoted banality as a newly all-subsuming condition. Through the juxtaposition of such chronotopes, Gotô deconstructs the discourse of “miraculous” economic growth

Aesthetics · Art · Depiction · Ethos · Linguistics · Literature · Miracle · Narrative · Political science · Reading (process · Sociology · Gender Studies · History · Japanese History and Culture · Law · Philosophy · Spatial and Cultural Studies · Urban Planning and Governance

  • Origins of Modern Japanese Literature

    Open Access•Karatani Kōjin, K ̄ojin Karatani et al.•Origins of Modern Japanese…•1993

  • Made in Japan

    Open Access•Shunya Yoshimi•Media Culture & Society•1999

  • Manufacturing Ideology

    Matthias Koch, William M Tsutsui et al.•Monumenta Nipponica•1999

  • Fueling Growth

    Lonny E Carlile, Laura E Hein•Pacific Affairs•1991

  • The production of space

    Henri Lefebvre•The production of space•1991

Velocidad de citaciónhistorical
Altamente citadoNo
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