The Return of Moral Fictionalism
Datos Bibliográficos
| ID | 12749752 |
|---|---|
| Autores | Nadeem Hussain (0000-0003-2263-0524, Stanford University, autor de correspondencia) |
| Año | 2004 |
| Volumen | 18 |
| Número | 1 |
| Páginas | 149-188 |
| Fecha de publicación | 2004-11-01 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Philosophical Perspectives (JOURNAL) |
| Identificadores de la revista | ISSN: 1520-8583 • E-ISSN: 1758-2245 |
| Editorial | Wiley (PUBLISHER • GB) |
| DOI | 10.1111/j.1520-8583.2004.00024.x |
| OpenAlex | W2118480154 |
| Idioma | EN |
| Citas recibidas | 9 |
| Referencias citadas | 45 |
Fictionalism has made a comeback over the last two decades as one of the standard responses to ontologically problematic domains.1 It has been applied to mathematics, modality, unobservables, identity claims, and existence claims.2 Moral discourse has struck many as potentially ontologically problematic, but within contemporary analytic metaethics there has been no sustained defense of moral fictionalism.3 Very recently moral fictionalism has also finally begun to return. On the dust cover of Richard Joyce’s new book, The Myth of Morality— a sustained defense of moral fictionalism—David Lewis writes: ‘‘Moral fictionalism is an idea whose time has come.’’4 In one sense, Lewis is right: in addition to Joyce’s book there seems to be quite a bit of interest in moral fictionalism though much of it expressed merely in conversation or still in the publication pipeline.5 The appeal of fictionalism often lies, I suspect, in its ability to look like a relatively less problematic alternative to both traditional noncognitivism and moral realism: we can do without the noncognitivist’s problematic account of moral language and we can do without the realist’s problematic metaphysics. In this paper I will not argue that moral fictionalism cannot work. Instead I will argue (i) that a correct understanding of the dialectical situation in contemporary metaethics shows that fictionalism is only an interesting new alternative if it can provide a new account of normative content: what is it that I am thinking or saying when I think or say that I ought to do something; and (ii) that fictionalism, qua fictionalism, does not provide us with any new resources for providing such an account
Citation · Epistemology · Political science · Sociology · Theology · Epistemology, Ethics, and Metaphysics · Law · Philosophical Ethics and Theory · Philosophy · Psychology of Moral and Emotional Judgment
The Cambridge History of Philosophy in the Nineteenth Century (1790–1870)
Value in Modernity
Against quietist normative realism
Deliberative Authority and Representational Determinacy
Metaethics and Nihilism in Reginster's The Affirmation of Life
Preçis of The Evolution of Morality
Replies
Fictionalism in Metaphysics
Conceptual Ethics II
A theory of the good and the right
Ethics
Mimesis as make-believe
The Scientific Image
The Myth of Morality
Ii—the Emotive Meaning of Ethical Terms
Internal and external reasons
Internal and External Reasons
Faces of Intention
Why I am not a nominalist.
World, Mind, and Ethics
Modern moral philosophy
Toward Fin de siecle Ethics
Conceptual Role Semantics for Moral Terms
Hesperus and Phosphorus
Science Without Numbers
Modern Moral Philosophy
A Subject with No Object
Are Convenient Fictions Harmful to Your Health
On the genuine queerness of moral properties and facts
Thinking How to Live
The scientific image
A History of Urdu Literature
Risk, Responsibility, and Blame
Inquiries into Truth and Interpretation
Seeing and Believing
What Metaphors Mean
| Obras citantes distintas | 9 |
|---|---|
| Citas por año | 0,5 |
| Intervalo de citas | 2008 - 2022 (15) |
| Velocidad de citación | historical |
| Altamente citado | No |
| Tipos de cita | Neutras: 9 |