Raising Rajas in Hathayoga and Beyond

Datos Bibliográficos

ID12908413
AutoresRuth Westoby (SOAS University of London, autor de correspondencia)
Año2021
Volumen13
Número3
Fecha de publicación2021-03-04
Peer ReviewedSí
Open AccessNo
TipoARTICLE
RevistaReligions of South Asia (JOURNAL)
Identificadores de la revistaISSN: 1751-2689 • E-ISSN: 1751-2697
EditorialEquinox Publishing (PUBLISHER • GB)
DOI10.1558/rosa.19012
OpenAlexW3134923078
IdiomaEN
Referencias citadas36

This article discusses the concept of rajas in the Hathayoga corpus and compares it with material in Ayurveda and Daoism. Rajas is the red blood of menstruation, female sexual fluid, and one aspect of a gendered binary with bindu or semen. In texts deriving from a male celibate context, rajas occurs within male practitioners without the interaction of a woman. In some paradigms of the yogic body, bindu is drawn upwards and preserved alongside rajas using the technique of vajrolimudra, conferring success (siddhi) and immortality (amrta). Women appear infrequently in Hatha texts, but those who preserve their rajas are said to be yoginis. Rajas in Ayurveda functions in embryology as a vital essence, thus explaining its power in Hathayoga. Daoist materials are more detailed and cohesive than Hatha, and female inner alchemy (Nüdan) describes a practice of voluntary amenorrhea, ‘slaying the crimson dragon’—the halting of menstruation. The Daoist model enables an interpretation of the scant Hatha sources to suggest that yoginis who preserve their rajas potentially halt their periods

Aesthetics · Art · Context (archaeology · Hatha yoga · Interpretation (philosophy · Linguistics · Literature · Menstruation · Pathology · Power (physics · Sociology · Ancient Near East History · Gender Studies · History · Indian and Buddhist Studies · Medicine · Philosophy · Psychology · Study and Philosophy of Religion