Indigenous Identity Appropriation in Aotearoa New Zealand
The White Academics Who Claim to Be Indigenous Māori and the Māori Who Claim to Be Indigenous Whites
Datos Bibliográficos
| ID | 13081663 |
|---|---|
| Autores | D Galbraith (0000-0001-5529-2571, University of Otago, autor de correspondencia) |
| Año | 2024 |
| Volumen | 8 |
| Número | 4 |
| Páginas | 129-129 |
| Fecha de publicación | 2024-10-09 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Genealogy (JOURNAL) |
| Identificadores de la revista | ISSN: 2313-5778 • E-ISSN: 2313-5778 |
| Editorial | MDPI AG (PUBLISHER • IT) |
| DOI | 10.3390/genealogy8040129 |
| OpenAlex | W4403242306 |
| Idioma | EN |
| Citas recibidas | 1 |
| Referencias citadas | 35 |
Unlike in North America, where several “race-shifters”, “Pretendians”, or “self-indigenizers” have been exposed over the last decade, Indigenous identity appropriation has not been publicly exposed or even widely discussed in Aotearoa New Zealand. This study is the first to identify and to describe the methods and motivations of four Pākehā (White) self-indigenizers who are currently working, or were trained, in Aotearoa New Zealand, outlining also the harms they have caused. In addition, this study examines another type of Indigenous identity appropriation taking place in Aotearoa New Zealand, involving a small group of central North Island Māori, whose primary spokesperson is Monica Matāmua. The group claim to be descended from white-skinned Hotu, who they purport had migrated to Aotearoa New Zealand in the 200s B.C., making them the alleged true Indigenous people instead of Māori. Each type of Indigenous identity appropriation provides a range of benefits to those who thereby claim Indigenous status, and this is in part due to the valorization of certain aspects of Indigeneity that occurred from ca. the 1960s to the 1980s. Indigenous identity appropriation has further been encouraged by the backlash against so-called “Māori privilege” that has gathered momentum since ca. the 1980s
Aesthetics · Aotearoa · Appropriation · Art · Ethnology · Identity (music · Indigenous · Linguistics · Political science · Sociology · White (mutation · Anthropology · Gender Studies · Indigenous Health, Education, and Rights · Indigenous Studies and Ecology · Pacific and Southeast Asian Studies · Philosophy
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White Racism, Social Class, and the Backlash Against Affirmative Action
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Colonial Disparities in Higher Education
You’re Giving Me a Headache
Orewa and the Rhetoric of Illusion
The Prevalence and Impact of Racism Toward Indigenous Māori in New Zealand
The Pretendian Problem
The New Age of alternative archaeology in Australia
Whose settler colonial state? Arctic Railway, state transformation and settler self-indigenization in Northern Finland
Communing with the Dead
White Settler Revisionism and Making Métis Everywhere
Playing Indian
Mitochondrial Eve and the Affective Politics of Human Ancestry
Indigenous Rights' or 'Racial Privileges
A Kaupapa Māori Intervention on Apology for LDS Church's Racism, Zombie Concepts, and Moving Forward
Whiteness as Stigma
| Obras citantes distintas | 1 |
|---|---|
| Citas por año | 1 |
| Intervalo de citas | 2026 - 2026 (1) |
| Velocidad de citación | current |
| Altamente citado | No |
| Tipos de cita | Neutras: 1 |