Coping with an Uncertain Future
Religiosity and Millenarianism
Datos Bibliográficos
| ID | 13824331 |
|---|---|
| Autores | Christian Zwingmann (0000-0001-5346-6187, Institut für Psychotherapie und Medizinische Psychologie der Universität Würzburg, RFB-Geschäftsstelle, Marcusstr. 9-11, D-97070 Würzburg, autor de correspondencia), Sebastian Murken (Universität Trier, Forschungszentrum für Psychobiologie und Psychosomatik, Arbeitsgruppe Religionspsychologie, Postfach 1553, D-55505 Bad Kreuznach) |
| Año | 2000 |
| Volumen | 23 |
| Número | 1 |
| Páginas | 11-28 |
| Fecha de publicación | 2000-01-01 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Archive for the Psychology of Religion (JOURNAL) |
| Identificadores de la revista | ISSN: 0084-6724 • E-ISSN: 1573-6121 |
| Editorial | SAGE Publishing (PUBLISHER • US) |
| DOI | 10.1163/157361200x00032 |
| OpenAlex | W2068491888 |
| Idioma | EN |
| Citas recibidas | 5 |
| Referencias citadas | 25 |
In a variety of ways, religiosity can help maintain or restore one's future capacity to act. Broadening the coping perspective for the psychology of religion (Pargament, 1997) seems to be an adequate theoretical framework for a differentiated analysis of who uses religiosity at what point, in what manner, and with which kind of outcomes in the process of coping with the future. We will introduce this approach and summarize the empirical results that are available up to now. Subsequently, we will be occupied with religious cognitions about the future in a narrower sense: with the so-called millenarian or chiliastic ideas of some religious communities about the imminent end of this world. First, we will work out the specific criteria of such cognitions. Based on the approach of religious coping we will then examine whether millenarianism can be helpful in coping with the future. Our functional analysis proposes that central elements of chiliastic ideas serve to convince the believer that his life has meaning and purpose despite the obvious suffering and evil in the world. However, specific difficulties and risks are intertwined with chiliastic forms of coping with the future, namely: the derogation of this world, the problems arising from a prediction of explicit dates for the end of the world, and the connection between millenarianism and violence
Cognition · Coping (psychology · Millenarianism · Political science · Politics · Psychology of religion · Psychotherapist · Religiosity · Sociology · Spirituality · Death Anxiety and Social Exclusion · Law · Psychology · Religion and Society Interactions · Religion, Spirituality, and Psychology · Social Psychology
The psychology of religion and coping
The Belief in a Just World
Stress
Stress, appraisal, and coping
Religious methods of coping
Millennialism, Utopianism, and Progress
Why the Jehovah's witnesses grow so rapidly
God help me
Two types of religious internalization and their relations to religious orientations and mental health
When Prophecies Fail
Religious Conversion of Adolescents
Armageddon in Waco
Coping with Apocalypse in Canada
Pai Marire
Religious totalism, violence and exemplary dualism
Introduction
Who joins new religious movements and why
Religion and the Problem-Solving Process
God Help Me (II)
A General Attribution Theory for the Psychology of Religion
Some Second Thoughts on Substantive versus Functional Definitions of Religion
Prophetic Failure and Chiliastic Identity
| Obras citantes distintas | 5 |
|---|---|
| Citas por año | 0,21 |
| Intervalo de citas | 2002 - 2019 (18) |
| Velocidad de citación | historical |
| Altamente citado | No |
| Tipos de cita | Neutras: 4 |