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Orientalism andAntivoluntarism in the History of Ethics

On Christian Wolff's Oratio de Sinarum philosophia practica

Datos Bibliográficos

ID14760656
AutoresMark Larrimore (Princeton University, autor de correspondencia)
Año2000
Volumen28
Número2
Páginas189-219
Fecha de publicación2000-01-01
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaJournal of Religious Ethics (JOURNAL)
Identificadores de la revistaISSN: 0384-9694 • E-ISSN: 1467-9795
EditorialWiley (PUBLISHER • GB)
DOI10.1111/0384-9694.00044
OpenAlexW2171225167
IdiomaEN
Citas recibidas3

Christian Wolff's 1721 Discourse on the Practical Philosophy of the Chinese is generally read as championing the autonomy of ethics from religion. This is too simple: Wolff's ethics was an antivoluntarist religious ethics. The example of the Chinese confirmed for Wolff that revelation is not necessary for knowledge or practice of genuine virtue, though he held that the Chinese achieve only the first of three “degrees of virtue.” (Most Christians, including the Pietists who drove Wolff from Halle shortly after he delivered the Discourse , did not, in his judgment, achieve even that.) China's being perceived as outside of Western (and sacred) history made it a congenial example for the ethics and moral anthropology that, in Wolff's time, were struggling against the voluntarism of a Christian ethics premised on original sin

China · Epistemology · Political science · Revelation · Theology · Virtue · Virtue ethics · Voluntarism (philosophy · Chinese history and philosophy · Law · Philosophy · Reformation and Early Modern Christianity · Religious studies

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Obras citantes distintas3
Citas por año0,21
Intervalo de citas2012 - 2026 (15)
Velocidad de citacióncurrent
Altamente citadoNo
Tipos de citaNeutras: 3

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