Recovery stories
An anthropological exploration of moral agency in stories of mental health recovery
Datos Bibliográficos
| ID | 15086007 |
|---|---|
| Autores | N Myers (0000-0002-2206-6161, Southern Methodist University, autor de correspondencia), Neely Anne Laurenzo Myers (Southern Methodist University) |
| Año | 2016 |
| Volumen | 53 |
| Número | 4 |
| Páginas | 427-444 |
| Fecha de publicación | 2016-08-01 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Transcultural Psychiatry (JOURNAL) |
| Identificadores de la revista | ISSN: 1363-4615 • E-ISSN: 1461-7471 |
| Editorial | SAGE Publications (PUBLISHER • US) |
| DOI | 10.1177/1363461516663124 |
| PMID | 27578861 |
| OpenAlex | W2508049656 |
| Idioma | EN |
| Citas recibidas | 38 |
| Referencias citadas | 57 |
Moral agency has been loosely defined as the freedom to aspire to a “good life” that makes possible intimate relationships with others. This article uses ethnographic research to further the discussion of the role of moral agency in mental health recovery. This article attends to the ebb and flow of moral agency in the life stories of three people diagnosed with a serious psychiatric disability at different stages in their individual recoveries to illustrate particular aspects of moral agency relevant for recovery. From these, a more complex notion of moral agency emerges as the freedom not only to aspire to a “good life,” but also to achieve a “good” life through having both the intention to aspire and access to resources that help bring one’s life plans to fruition. Each storyteller describes an initial Aristotelian peripeteia, or “breach” of life plan, followed by an erosion of moral agency and sense of connection to others. The stories then diverge: some have the resources needed to preserve moral agency, and others attempt to replenish moral agency that has been eroded. In these stories, the resources for preserving and nourishing moral agency include the ability to cultivate the social bases of self-respect, autobiographical power, and peopled opportunities. These stories cumulatively suggest that without such resources one’s attempts to preserve or nourish the moral agency needed for recovery after the peripeteia, which is often perpetuated by the onset and experience of serious mental illness, may fall short
Art · Literature · Lived experience · Mental health · Narrative · Psychoanalysis · Psychotherapist · Social science · Sociology · Anthropology · Homelessness and Social Issues · Mental Health and Patient Involvement · Psychology · Social Psychology · Social Work Education and Practice
Between Moral Injury and Moral Agency
The Stories We Tell or Omit
Swallow Them All, and It's Just Like Smack
Deserving Asylum and Becoming 'Good' Refugees in Madrid
Experimental Engagements with Ethnography, Moral Agency and Care
An Ethical Question
Experience of naturally occurring peer support among people using psychiatric day-care in China
“Misfitting” and Friendship in the Virtuous Life
Conceiving Autistic Moral Agency
Negotiating boundaries
When psychiatry encounters local knowledge of madness
“Life will go on with the beauty of the roses”
Responding to structural inequities
Supporting the wellness of laity
Cultural pathways to psychosis care
New starts at New Start
Resisting Unmet Expectations as Service User Ethics
Will tomorrow be better? The moral experiments of three women with mental illness
Reflections on the anthropology of public psychiatry
Exploring Barriers to Recovery Amongst Women with Psychosis
Lawful Sinners
Care Wounds
Extraordinary Care for Extraordinary Conditions
Relegating Psychosis
Exploring the perceptions of the multidisciplinary team in mental health toward recovery of mental health in Saudi Arabia
Critical Phenomenology and Mental Health
Struggling Along in Nigeria
Substance-Induced Psychosis
Extraordinary Conditions
"Beyond the "Crazy House
The Affective Therapeutics of Migrant Faith
Entanglements of Technologies, Agency and Selfhood
Mothering and Mental Health Care
Infertility as Trauma
Collaborative Journaling in the Social Sciences
Introduction
When Multispecies Ethnography Encounters a Shelter-Based Clinic
Analytic approaches to the anthropology of the good
Recovery's Edge
Renegade Dreams
Connectedness and Citizenship
A systematic review and meta-analysis of randomised controlled trials of peer support for people with severe mental illness
Research on Religion, Spirituality, and Mental Health
Mental illness and well-being
Peer Support Services for Individuals With Serious Mental Illnesses
The Wounded Storyteller
The Discovery of Grounded Theory
A Theory of Justice
Making It Crazy
The Pastoral Clinic
Why Things Matter to People
Pathologies of Power
Being a Widow and Other Life Stories
A Critical Examination of “Morality” in an Age of Evidence-Based Psychiatry
Early Intervention in Psychosis
A Systematic Review of Consumer-Providers’ Effects on Client Outcomes in Statutory Mental Health Services
The Individual/Agent and Culture/Structure in the History of the Social Sciences
Making It Crazy
Work and Social Support
Refuge or Rehabilitation? Assessing the Development of a Women’s Empowerment Center for People with Severe Mental Illness
Religion and Spirituality
Moral Laboratories
Rethinking social recovery in schizophrenia
No One Ever Even Asked Me that Before
On the Uses of Members' Responses to Researchers' Accounts
Social Defeat in Recovery-Oriented Supported Housing
Culture, Stress and Recovery from Schizophrenia
The Nayars and the Definition of Marriage
There's no place like (a) home
Asylums
Finding Meaning in First Episode Psychosis
Making God real and making God good
Religious competence as cultural competence
Toward an Applied Neuroanthropology of Psychosis
Chronic illness as biographical disruption
Resistance and the Problem of Ethnographic Refusal
| Obras citantes distintas | 38 |
|---|---|
| Citas por año | 3,8 |
| Intervalo de citas | 2016 - 2026 (11) |
| Velocidad de citación | current |
| Altamente citado | No |
| Tipos de cita | Neutras: 32 |