Jivanmukti in Neo‐Hinduism
The case of Ramana Maharsi
Datos Bibliográficos
| ID | 15293527 |
|---|---|
| Autores | Arvind Sharma (0000-0001-9974-981X, McGill University, autor de correspondencia) |
| Año | 1999 |
| Volumen | 9 |
| Número | 2 |
| Páginas | 93-105 |
| Fecha de publicación | 1999-07-01 |
| Peer Reviewed | Sí |
| Open Access | No |
| Tipo | ARTICLE |
| Revista | Asian Philosophy (JOURNAL) |
| Identificadores de la revista | ISSN: 0955-2367 • E-ISSN: 1469-2961 |
| Editorial | Routledge (PUBLISHER • GB) |
| DOI | 10.1080/09552369908575492 |
| OpenAlex | W2005636218 |
| Idioma | EN |
| Citas recibidas | 2 |
| Referencias citadas | 5 |
Jivanmukti or ‘living liberation’ has been identified as a distinguishing feature of Indian thought; or, upon drawing a narrower circle, of Hindu thought; and upon drawing an even narrower cocentric circle of Vedānta—of Advaita Vedānta. In some recent studies the cogency of its formulation within Advaita Vedānta has been questioned—but without reference to the testimony of its major modem exemplar, Ramana Maharsi (1879–1950). This paper examines the significance of the life and statements of Ramana Maharsi for the current debate in the context of neo‐Hinduism
Context (archaeology · Epistemology · Hinduism · History · Indian and Buddhist Studies · Indian History and Philosophy · Philosophy · Religious studies · Religious Studies and Spiritual Practices
| Obras citantes distintas | 2 |
|---|---|
| Citas por año | 0,11 |
| Intervalo de citas | 2008 - 2015 (8) |
| Velocidad de citación | historical |
| Altamente citado | No |
| Tipos de cita | Neutras: 2 |