Jīvanmukti in Neo-Hinduism
The Case of Rama a Mahar i
Datos Bibliográficos
| ID | 15293847 |
|---|---|
| Autores | Arvind Sharma (0000-0001-9974-981X, CGIAR, autor de correspondencia) |
| Año | 2005 |
| Volumen | 15 |
| Número | 3 |
| Páginas | 207-220 |
| Fecha de publicación | 2005-11-01 |
| Peer Reviewed | Sí |
| Open Access | No |
| Tipo | ARTICLE |
| Revista | Asian Philosophy (JOURNAL) |
| Identificadores de la revista | ISSN: 0955-2367 • E-ISSN: 1469-2961 |
| Editorial | Routledge (PUBLISHER • GB) |
| DOI | 10.1080/09552360500285276 |
| OpenAlex | W4252931581 |
| Idioma | EN |
| Citas recibidas | 2 |
| Referencias citadas | 4 |
Jīvanmukti or ‘living liberation’ has been identified as a distinguishing feature of Indian thought; or, upon drawing a narrower circle, of Hindu thought; and upon drawing an even narrower cocentric circle of Vedānta—of Advaita Vedānta. In some recent studies the cogency of its formulation within Advaita Vedānta has been questioned—but without reference to the testimony of its major modern exemplar, Ramaa Mahari (1879–1950). This paper examines the significance of the life and statements of Ramaa Mahari for the current debate in the context of neo-Hinduism
Archaeology · Context (archaeology · Epistemology · Hinduism · Sociology · History · Indian and Buddhist Studies · Indian History and Philosophy · Philosophy · Religious studies · Religious Studies and Spiritual Practices
| Obras citantes distintas | 2 |
|---|---|
| Citas por año | 0,11 |
| Intervalo de citas | 2007 - 2008 (2) |
| Velocidad de citación | historical |
| Altamente citado | No |
| Tipos de cita | Neutras: 2 |