After rupture
Visions of history, African spirituality and theological repair in Nigerian Pentecostalism
Datos Bibliográficos
| ID | 18967971 |
|---|---|
| Autores | Naomi Richman (0000-0003-4463-0306, Trinity College University of Cambridge Cambridge UK, autor de correspondencia) |
| Año | 2022 |
| Volumen | 33 |
| Número | 3 |
| Páginas | 383-395 |
| Fecha de publicación | 2022-12-01 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | The Australian Journal of Anthropology (JOURNAL) |
| Identificadores de la revista | ISSN: 1035-8811 • E-ISSN: 1757-6547 |
| Editorial | Wiley (PUBLISHER • GB) |
| DOI | 10.1111/taja.12451 |
| OpenAlex | W4307072095 |
| Idioma | EN |
| Citas recibidas | 1 |
| Referencias citadas | 41 |
How do Pentecostal Christians seek repair and renewal in their lives, after their efforts to rupture with the past and become born again? In this article, I wish to consider the ways that a group of Nigerian Pentecostals who belong to a deliverance church re‐narrativise their lives by constructing and entering into new timelines of history after their attempts to break with the past. This discursive project works to insert a notion of ‘Black Africa’ into an authentically Christian historical chronology that stretches far back into the biblical past and forward to the eschaton. In this way, Africa's unique spiritual character is seen as reflected not only in its reasserted claim to Christian history, but also in its eschatologically driven destiny to re‐evangelise the world. This tells us something about the theological way these Christians reframe their role in history, including how their understanding of a collective past shapes their vision of who they are in the present and will be in the future. In this article, I argue that more attention needs to be given to processes of repair, repositioning and realignment in discussions about how conversion to Pentecostalism can generate efforts to break away from what becomes conceptualised as ‘the past’
Aesthetics · Archaeology · Cognitive reframing · History of religions · Sociology · Spirituality · Timeline · Vision · African cultural and philosophical studies · Anthropological Studies and Insights · Anthropology · History · Philosophy · Postcolonial and Cultural Literary Studies · Religious studies
The Church in Africa, 1450-1950
Mission to “Set the Captives Free”
Theologically Engaged Anthropology
The Anthropology of Global Pentecostalism and Evangelicalism
Black Jews in Africa and the Americas
Pentecostal Theology as a Discursive Site for the Weight of Blackness in Nigeria
Theology and the Anthropology of Christian Life
Nigerian Pentecostalism
Pentecostal Exorcism
Anthropological theologies
Afterword
Positioning Culture within Pacific Christianities
Toward a post‐secular anthropology
Beyond rupture
Power in the name of Jesus
Of 'Sour Grapes' and 'Children's Teeth
Destroying arguments and captivating thoughts
I Was Like Abraham
Past Pentecostalism
On the paradoxes of global Pentecostalism and the perils of continuity thinking
Machine gun prayer
Redeeming Anthropology
The Anthropology of Christianity
Bantu Prophets in South Africa
An Anthropological Apologetics
Discontinuity and the Discourse of Conversion
Mediating the Global and Local in Nigerian Pentecostalism
What is an individual
Make a Complete Break with the past.' Memory and Post-Colonial Modernity in Ghanaian Pentecostalist Discourse
Political Spiritualities
Of Revelation and Revolution, Volume 1
Translating the Devil
Anthropology and Theology
Conversion, continuity, and moral dilemmas among Christian Bidayuhs in Malaysian Borneo
Dialogues
The Expansive Present
Continuity Thinking and the Problem of Christian Culture
| Obras citantes distintas | 1 |
|---|---|
| Citas por año | 1 |
| Intervalo de citas | 2026 - 2026 (1) |
| Velocidad de citación | current |
| Altamente citado | No |
| Tipos de cita | Neutras: 1 |