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Waking to Shape One’s Life

Pilgrimage at the Southern Marchmount

Datos Bibliográficos

ID19081634
AutoresGeorges Favraud (Laboratoire Interdisciplinaire Solidarités Sociétés Territoires, autor de correspondencia)
Año2022
Volumen15
Número1
Páginas112-137
Fecha de publicación2022-01-01
Peer ReviewedSí
Open AccessNo
TipoARTICLE
RevistaJournal of Daoist Studies (JOURNAL)
Identificadores de la revistaISSN: 1941-5516 • E-ISSN: 1941-5524
EditorialProject MUSE (PUBLISHER • US)
DOI10.1353/dao.2022.0004
OpenAlexW4213007825
IdiomaEN
Referencias citadas8

This article examines Daoist concepts of the relationship between the body and the mountain through the lens of ritual steps and pilgrimage, as observed in the famous Southern Marchmount (Nanyue). The lived relationship between the body and the mountain makes it possible for pilgrims to engage in a process of transformation. Several factors stand out: the immensity of the landscape, where the ritual practitioner or pilgrim progresses; the concentration and effort invested in the walk following the topography; the work of interior sincerity ( cheng ) necessary to engage with the gods in a formal audience; and the fluidification of thoughts. They all contribute to blur common social benchmarks and conventional cognitive processes. The moment of liminality offers the pilgrim the opportunity to reassemble certain representations of his or her existence through first stammering, then gradually uttering a clear and foundational statement about his life

Aesthetics · Archaeology · Art · Chorus · Liminality · Literature · Pilgrim · Pilgrimage · Sincerity · Sociology · Chinese history and philosophy · History · Japanese History and Culture · Psychology · Social Psychology

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    Kathryn Edgerton-Tarpley•Harvard Journal of Asiatic Studies•2010

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Velocidad de citaciónhistorical
Altamente citadoNo
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