Distress relief and stabilising psychological well-being
Spiritual coping among Sinhalese Buddhist in Sri Lanka
Datos Bibliográficos
| ID | 19504209 |
|---|---|
| Autores | Samitha Udayanga (0000-0002-9826-691X, University of Ruhuna, autor de correspondencia) |
| Año | 2020 |
| Volumen | 23 |
| Número | 5 |
| Páginas | 398-414 |
| Fecha de publicación | 2020-05-27 |
| Open Access | No |
| Tipo | ARTICLE |
| Revista | Mental Health Religion & Culture (JOURNAL) |
| Identificadores de la revista | ISSN: 1367-4676 • E-ISSN: 1469-9737 |
| Editorial | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1080/13674676.2019.1639650 |
| OpenAlex | W3048458945 |
| Idioma | EN |
| Citas recibidas | 3 |
| Referencias citadas | 31 |
The present study explores how personal experiential narratives influenced by culture affect psychological well-being among Sinhalese Buddhist in Sri Lanka, and how religious coping methods can be employed to refine negative narratives to reduce distress while obtaining psychological well-being. A narrative psychological approach was used to obtain autobiographical interviews from 27 participants. Empirical observations were carried out at two religious sites. The study reveals that the sense of uncertainty can form negative narratives about life-episodes, which in turn causes self-efficacy distortion while depreciating psychological well-being. The study thus highlights the importance of spirituality and mindfulness in refining those negative narratives of life-episodes that ultimately contribute to psychological well-being
Alternative medicine · Art · Buddhism · Distress · Experiential learning · Meditation · Mental health · Mindfulness · Narrative · Psychological distress · Psychotherapist · Sociology · South asia · Spirituality · Sri lanka · History · Identity, Memory, and Therapy · Medicine · Psychological Well-being and Life Satisfaction · Psychology · Religion, Spirituality, and Psychology · Social Psychology
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| Citas por año | 0,6 |
|---|---|
| Intervalo de citas | 2021 - 2025 (5) |
| Altamente citado | No |