Saltar al contenido principal

ETHNOS_APP

Inicio • Búsqueda • Revistas • Lista 0

The Fate of Progress in British Romanticism

Datos Bibliográficos

ID19973288
AutoresMark Canuel (Professor of English and Director of the Institute for the Humanities, University of Illinois at Chicago, autor de correspondencia)
Año2022
Páginas256
Fecha de publicación2022-03-24
Open AccessNo
TipoBOOK
RevistaFate of Progress in British Romanticism (SOURCE_BOOK)
EditorialOxford University PressOxford (PUBLISHER)
DOI10.1093/oso/9780192895301.001.0001
OpenAlexW4221003024
Open LibraryOL36269389M
ISBN9780192895301
IdiomaEN
Referencias citadas38

What did Romantic writers mean when they wrote about “progress” and “perfection”? This book shows how Romantic writers inventively responded to familiar ideas about political progress which they inherited from the eighteenth century. Whereas earlier writers such as Voltaire and John Millar likened improvements in political institutions to the progress of the sciences or refinement of manners, the novelists, poets, and political theorists examined in this book reimagined politically progressive political associations in multiple genres. While embracing a commitment to optimistic improvement—increasing freedom, equality, and protection from injury—they also cultivated increasingly visible and volatile energies of religious and political dissent. Earlier narratives of progress tended not only to edit and fictionalize history but also to agglomerate different modes of knowledge and practice in their quest to describe and prescribe uniform cultural improvement. But Romantic writers seize on internal division and take it less as an occasion for anxiety, exclusion, or erasure, and more as an impetus to rethink the groundwork of progress itself. Political entities, from Percy Shelley’s plans for political reform to Charlotte Smith’s motley associations of strangers in The Banished Man, are progressive because they advance some version of collective utility or common good. But they simultaneously stake a claim to progress only insofar as they paradoxically solicit contending vantage points on the criteria for the very public benefit which they passionately pursue. The “majestic edifices” of Wordsworth’s imagined university in The Prelude embrace members who are “republican or pious,” not to mention the recalcitrant “enthusiast” who is the poet himself

Aesthetics · Art · Dissent · Literature · Narrative · Political dissent · Political science · Politics · Romance · Romanticism · Australian History and Society · History · Law · Literature: history, themes, analysis · Political and Economic history of UK and US

  • An Inquiry into the Nature and Causes of the Wealth of Nations

    Adam Smith•Readings in Economic Sociology•2002

  • On the origin of species by means of natural selection, or, The preservation of favoured races in the struggle for life /

    Open Access•Charles Darwin•1859

  • Provincializing Europe

    Dipesh Chakrabarty•Provincializing Europe•2000

  • Futures Past

    Keith Tribe, Reinhart Koselleck•Futures Past•2004

  • Reading and the Making of Time in the Eighteenth Century

    Christina Lupton•Reading and the Making of Time in…•2018

  • Virtue, Commerce, and History

    Open Access•J G A Pocock•Virtue, Commerce, and History•1985

  • The Cult of Antiquity and the French Revolutionaries

    Geoffrey Bruun, Harold T Parker•The Classical Weekly•1937

  • Shelley's Process

    Donald H Reiman•Modern Language Quarterly•1989

  • A Course of Lectures on Oratory and Criticism 1759/1777

    Joseph Priestley•Eighteenth-Century British…•2019

  • The Letters of Percy Bysshe Shelley

    P H Butter, Frederick L Jones et al.•The Modern Language Review•1964

  • An essay on the history of civil society (1767)

    Open Access•Adam Ferguson•Sublime•1996

  • Last Things

    Jacques Khalip•Last Things•2020

  • Imagined Sovereignties

    Kir Kuiken•Imagined Sovereignties•2014

  • Authority and Estrangement

    Open Access•Richard Eldridge•Philosophical Investigations•2003

  • The Origin of the Distinction of Ranks

    Stanislav Andreski, John Millar•Reflections on Inequality•2023

  • Jane Austen

    James Thompson, Claudia L Johnson•South Atlantic Review•1989

  • The Glasgow Edition of the Works and Correspondence of Adam Smith, Vol. 5

    Alexander Smith, Albert Richard Smith et al.•Lectures on jurisprudence•1978

  • From Politics to Biopolitics… and Back

    Slavoj Žižek•South Atlantic Quarterly•2004

  • Permanent Revolution

    Jonathan Locke Hart•Renaissance and Reformation•2019

  • Decline and British Romantic Literary Culture”

    Open Access•Jonathan Sachs•Literature Compass•2012

  • Wordsworth's Cambridge Education

    William Walsh, Ben Ross Schneider•British Journal of Educational…•1958

  • The Image of Science as a Threat

    Open Access•Maurice Crosland•The British Journal for the…•1987

  • The Spiritual History of Ice

    Carl Woodring, Eric Wilson et al.•Studies in Romanticism•2004

  • Signs of Change

    Open Access•Anthony John Harding•Literature Compass•2016

  • Enlightenment Now

    Steven Pinker, Pablo Hermida Lazcano•Enlightenment Now•2019

  • The origins of totalitarianism

    Hannah Arendt•The origins of totalitarianism•1976

  • Discipline and Punish

    Raffaella D’amico•Telos•1978

  • Wordsworth's Revisionary Aesthetics

    Lilach Lachman, Theresa M Kelley•Poetics Today•1989

  • Festivals and the French Revolution

    Joseph F Byrnes, Mona Ozouf et al.•History and Theory•1989

  • Subtilized into Savages

    Luke Gibbons•South Atlantic Quarterly•2001

  • Model Thinking

    C Levine•New Literary History•2017

  • In a Queer Time and Place

    Jack Halberstam, J Jack Halberstam•In a Queer Time and Place•2022

  • Leviathan and the Air-Pump

    Steven Shapin, Simon Schaffer•Leviathan and the Air-Pump•2011

  • The Philosophy of the Enlightenment

    Ernst Cassirer•Philosophy of the Enlightenment•2009

Velocidad de citaciónhistorical
Altamente citadoNo
Ethnos_APP • Proyecto Open Source • Licencia MIT • Frontend v2.0.0 • Privacidad y Cookies • Documentación de la API: api.ethnos.app/docs • Código de la API: GitHub • DOI: 10.5281/zenodo.17049435 • Código del Frontend: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae