Why Do the Happy Inhabitants of Tahiti Bother to Exist at All

Datos Bibliográficos

ID20071497
AutoresRobert Bernasconi (0000-0001-9699-895X, autor de correspondencia)
Año2005
Páginas139-148
Fecha de publicación2005-01-01
Peer ReviewedSí
Open AccessSí
TipoCHAPTER
RevistaGenocide and Human Rights (SOURCE_BOOK)
EditorialPalgrave Macmillan UK (PUBLISHER)
DOI10.1057/9780230554832_12
OpenAlexW2492000130
ISBN9780230554832
IdiomaEN
Citas recibidas6
Referencias citadas6

Philosophy's involvement in genocide can be usefully appraised by exploring the fact that neither Immanuel Kant nor G. W. F. Hegel advocated mass killing, but those magisterial figures in the tradition of Western thought unwittingly contributed to the formation of a culture of genocide. They did so by proposing philosophies of history that were designed to give meaning to humanity as a species, while nevertheless embracing an idea of progress from which some races were excluded because they allegedly lacked the talents that would enable them to be full participants in humanity's future. Their findings "answered" the question of why the "white race" existed, but did little to explain the existence of the races whose historical agency had been denied. That is to say, the Kantian and Hegelian philosophies of history left unresolved the problem of finding a meaning, a place in history, for the so-called "backward" races in a world dominated by Europe.KeywordsHuman ExistenceWorld HistoryMass MurderMass KillingGenocide ConventionThese keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves

Aesthetics · Agency (philosophy) · Environmental ethics · Epistemology · Genocide · Hegelianism · Humanity · Meaning (existential) · Philosophy of history · Race (biology) · Sociology · Theology · White (mutation) · African cultural and philosophical studies · Anthropological Studies and Insights · Gender Studies · Global Peace and Security Dynamics · Philosophy