Relational Agency
Right Relations as Socio-Political Power
Datos Bibliográficos
| ID | 20187360 |
|---|---|
| Autores | Natalie Avalos (0000-0002-0392-444X, University of Colorado Boulder, autor de correspondencia) |
| Año | 2026 |
| Volumen | 38 |
| Número | 3 |
| Páginas | 230-240 |
| Fecha de publicación | 2026-06-17 |
| Peer Reviewed | Sí |
| Open Access | No |
| Tipo | ARTICLE |
| Revista | Method & Theory in the Study of Religion (JOURNAL) |
| Identificadores de la revista | ISSN: 0943-3058 • E-ISSN: 1570-0682 |
| Editorial | Walter de Gruyter GmbH (PUBLISHER • DE) |
| DOI | 10.1163/15700682-bja10172 |
| OpenAlex | W7165113480 |
| Idioma | EN |
Critical Indigenous methodologies center Indigenous epistemologies and thus perspectives. From this perspective, it is clear that while non-Indigenous scholars can engage with Indigenous thought it is only Indigenous peoples who can generate it (Moreton-Robinson 2016, 4–6). A critical Indigenist approach to Indigenous religious life, then, invites non-Native scholars to think with Indigenous analytics. Native scholars like Vine Deloria, Jr. and Gregory Cajete frame Native engagements with the immaterial world as existential opportunities to understand human embeddedness in the greater world. In this article, I engage their thought and theory to discuss Native stewardship discourse and praxis at Standing Rock as a form of relational socio-political power. When scholars take a critical Indigenist, and thus decolonial, approach to understanding Indigenous religious life, the links between religious agency and political agency are made legible
Agency (philosophy) · Embeddedness · Existentialism · Indigenous · Praxis · Stewardship (theology) · Anthropological Studies and Insights · Indigenous Health, Education, and Rights · Theological Perspectives and Practices
| Velocidad de citación | historical |
|---|---|
| Altamente citado | No |