Saltar al contenido principal

ETHNOS_APP

Inicio • Búsqueda • Revistas • Lista 0

Destruction, Reconstruction and Resistance

The Skin and the Protean Body in Pedro Almodóvar’s Body Horror The Skin I Live In

Datos Bibliográficos

ID20249096
AutoresSubarna Mondal (0000-0001-5910-7265, The Sanskrit College and University, autor de correspondencia)
Año2021
Volumen10
Número1
Páginas54
Fecha de publicación2021-03-19
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaHumanities (JOURNAL)
Identificadores de la revistaISSN: 2076-0787 • E-ISSN: 2076-0787
EditorialMDPI AG (PUBLISHER • IT)
DOI10.3390/h10010054
OpenAlexW3139132169
IdiomaEN
Referencias citadas7

The instinct to tame and preserve and the longing for eternal beauty makes skin a crucial element in the genre of the Body Horror. By applying a gendered reading to the art of destruction and reconstruction of an ephemeral body, this paper explores the significant role of skin that clothes a protean body in Almodóvar’s unconventional Body Horror, “The Skin I Live In” (2011). Helpless vulnerable female bodies stretched on beds and close shots of naked perfect skin of those bodies are a frequent feature in Almodóvar films. Skin stained and blotched in “Tie Me Up! Tie Me Down!” (1989), nurtured and replenished in “Talk to Her” (2002), patched up and stitched in “The Skin I Live In”, becomes a key ingredient in Almodóvar’s films that celebrate the fluidity of human anatomy and sexuality. The article situates “The Skin I Live In” in the filmic continuum of Body Horrors that focus primarily on skin, beginning with Alfred Hitchcock’s “Psycho” (1960), and touching on films like Jonathan Demme’s “The Silence of the Lambs” (1991) and Tom Tykwer’s “Perfume: The Story of a Murderer” (2006) and attempts to understand how the exploited bodies that have been culturally and socially subjugated have shaped the course of the history of Body Horrors in cinema. In “The Skin I Live In” the destruction of Vicente’s body and its recreation into Vera follow a mad scientist’s urge to dominate an unattainable body, but this ghastly assault on the body has the onscreen appearance of a routine surgical operation by an expert cosmetologist in a well-lit, sanitized mise-en-scène, suggesting that the uncanny does not need a dungeon to lurk in. The exploited body on the other hand may be seen not as a passive victim, but as a site of alterity and rebellion. Anatomically a complete opposite of Frankenstein’s Creature, Vicente/Vera’s body, perfect, beautiful but beset with a problematized identity, is etched with the history of conversion, suppression, and the eternal quest for an ephemeral object. Yet it also acts as an active site of resistance

Aesthetics · Art · Beauty · Body politic · Human body · Human sexuality · Instinct · Literature · Movie theater · Politics · Silence · Sociology · Cinema and Media Studies · Gender Studies · Media, Gender, and Advertising · Medicine · Spanish Culture and Identity · Anatomy

  • Gender Trouble

    Judith Butler•Gender Trouble•2011

  • Skin Shows

    Maureen F Curtin, Judith Halberstam•Tulsa Studies in Women s Literature•1998

  • The Body and Society

    Steven Seidman, B Turner•Contemporary Sociology A Journal…•1986

  • Flesh Journeys

    Kevin Atkinson, Kevin Young Michael Atkinson•Deviant Behavior•2001

  • Metaphors of Inscription

    Open Access•Pippa Brush•Feminist Review•1998

Velocidad de citaciónhistorical
Altamente citadoNo
Ethnos_APP • Proyecto Open Source • Licencia MIT • Frontend v2.0.0 • Privacidad y Cookies • Documentación de la API: api.ethnos.app/docs • Código de la API: GitHub • DOI: 10.5281/zenodo.17049435 • Código del Frontend: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae