The Secret Lives of Bouki

Louisiana’s Creolized Folkloresque

Datos Bibliográficos

ID20249276
AutoresRich Paul Cooper (0009-0005-0684-7733, Texas A&M University, autor de correspondencia)
Año2024
Volumen13
Número1
Páginas26
Fecha de publicación2024-01-30
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaHumanities (JOURNAL)
Identificadores de la revistaISSN: 2076-0787 • E-ISSN: 2076-0787
EditorialMDPI AG (PUBLISHER • IT)
DOI10.3390/h13010026
OpenAlexW4391375503
IdiomaEN
Citas recibidas1
Referencias citadas14

This article historicizes the character of Bouki in the context of Creole Louisiana, showing how the story of Bouki has evolved to become the story of Kouri-Vini, Louisiana’s native and endangered Creole language. This historicization takes place in three distinct periods; those periods are defined by their relation to Kouri-Vini. The first period aligns with the Antebellum period; the second aligns with the early 20th century; and the final coincides with the present day. Moving across these periods, Bouki finds himself demoted, at which point he enters the ‘creolized folkloresque.’ The folkloresque is a larger mosaic of folkloric forms detached from the material conditions of their production and available to popular culture; for the folkloresque to be creolized designates the same process but under vastly unequal social and material conditions. In short, Bouki enters the creolized folkloresque, becoming a folkoresque figure available to all who find themselves subject to creolized conditions. In the pre-American part of Louisiana’s history, creolized conditions included slavery and colonization; post-Americanization, linguistic discrimination plays an outsized role. Where such conditions persist in Louisiana, there Bouki can be found

Art · Genealogy · Caribbean and African Literature and Culture · Caribbean history, culture, and politics · History · Music History and Culture

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