All Apologies
Laughing at the Devout
Datos Bibliográficos
| ID | 20249704 |
|---|---|
| Autores | Heath Williams (0000-0002-1182-4780, The University of Notre Dame Australia, autor de correspondencia) |
| Año | 2025 |
| Volumen | 16 |
| Número | 11 |
| Páginas | 1403 |
| Fecha de publicación | 2025-11-04 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Religions (JOURNAL) |
| Identificadores de la revista | ISSN: 2077-1444 • E-ISSN: 2077-1444 |
| Editorial | MDPI AG (PUBLISHER • IT) |
| DOI | 10.3390/rel16111403 |
| OpenAlex | W4415872253 |
| Idioma | EN |
| Referencias citadas | 8 |
A prominent contemporary cultural trope is the use of humour by the critics of theism against their opponents, in the form of satire, sarcasm, ‘zingers,’ whimsy, and ridicule. The journalist Christopher Hitchens and the philosophers Daniel Dennett and Galen Strawson are well-known examples from within the cultural and intellectual context of critics that employ the tool of humour. This cultural trope is interesting because it occurs in the academic context as much as popular cultural media such as stand-up comedy and satirical news shows like The Daily Show and Last Week Tonight. This article outlines some ‘ground rules’ for the use of humour as a rhetorical ploy in religious debate. I argue that the use of humour is (1) permitted but (2) ought to be backed by good argumentation when it is used in ‘truth tracking’ contexts. I then use these heuristics to criticise two sorry examples of satire and ridicule employed by the biologist Richard Dawkins and comedian Shaun Micallef
Argumentation theory · Comedy · Malice · Rhetorical device · Rhetorical question · Feminist Epistemology and Gender Studies · Humor Studies and Applications · Rhetoric and Communication Studies
| Velocidad de citación | historical |
|---|---|
| Altamente citado | No |