Natvrales Qvaestiones 4a Praef . 20 and Ep . 34.2
Approaching the Chronology and Non-Fictional Nature of Seneca's Epistvlae Morales
Datos Bibliográficos
| ID | 20637726 |
|---|---|
| Autores | Simone Mollea (0000-0002-0901-0227, University of Warwick, autor de correspondencia) |
| Año | 2019 |
| Volumen | 69 |
| Número | 1 |
| Páginas | 319-334 |
| Fecha de publicación | 2019-05-01 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | The Classical Quarterly (JOURNAL) |
| Identificadores de la revista | ISSN: 0009-8388 • E-ISSN: 1471-6844 |
| Editorial | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s0009838819000363 |
| OpenAlex | W2955797794 |
| Idioma | EN |
| Referencias citadas | 15 |
It is undeniable that the form of Seneca's Epistulae Morales we currently read is a work of literature, literature being here defined as a piece of work the author intended to publish. What Seneca claims in Ep . 21.3–5 is clear evidence of this: exemplum Epicuri referam. cum Idomeneo scriberet et illum a uita speciosa ad fidelem stabilemque gloriam reuocaret, regiae tunc potentiae ministrum et magna tractantem, ‘si gloria’ inquit ‘tangeris, notiorem te epistulae meae facient quam omnia ista quae colis et propter quae coleris’. [...] quod Epicurus amico suo potuit promittere, hoc tibi promitto, Lucili: habebo apud posteros gratiam, possum mecum duratura nomina educere
Archaeology · Art · Chronology · Humanities · Literature · Classical Antiquity Studies · Classical Philosophy and Thought · Classics · History · Philosophy
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Strategie und Philosophie bei Seneca
Ethics I
Epikureisches bei Seneca
Seneca und die griechisch-römische Tradition der Seelenleitung
Cotidie meditare. Theory and Practice of the meditatio in Imperial Stoicism
The Epicurus Trope and the Construction of a “Letter Writer” in Seneca’s Epistulae Morales
Wort und Wandlung
Double Vision and Cross-Reading in Seneca’s Epistulae Morales and Naturales Quaestiones
Demetrius the Cynic
Seneca
| Velocidad de citación | historical |
|---|---|
| Altamente citado | No |