Articulations of Belonging
The Politics of Ethnic and Religious Pluralism in Bauchi and Gombe States, North-East Nigeria
Datos Bibliográficos
| ID | 2103016 |
|---|---|
| Autores | Adam Higazi (University of Cambridge, autor de correspondencia), Jimam Lar |
| Año | 2015 |
| Volumen | 85 |
| Número | 1 |
| Páginas | 103-130 |
| Fecha de publicación | 2015-02-01 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Africa (JOURNAL) |
| Identificadores de la revista | ISSN: 0001-9720 • E-ISSN: 1750-0184 |
| Editorial | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s0001972014000795 |
| OpenAlex | W2023963998 |
| Idioma | EN |
| Citas recibidas | 6 |
| Referencias citadas | 17 |
North-east Nigeria is an area of great ethno-linguistic diversity and religious pluralism, with Islam and Christianity both having a strong presence. The majority of the population is Muslim but there is also a substantial indigenous Christian minority, who form a majority in some local government areas. This paper draws on fieldwork by the authors in two north-eastern states, Bauchi and Gombe, to explore why, despite comparable religious demographics, there are marked differences in the levels of collective violence experienced in the two states. Although ethno-religious violence has increased across northern Nigeria since the 1980s, some areas have been more affected than others. To understand why this is, it is necessary to place ethnic and religious differences in their local historical and political contexts. This paper compares Gombe and Bauchi and argues that, although there are complaints of marginalization among different groups in both cases, Gombe State has developed a more inclusive system of government and local conflict management than Bauchi State. We explore what accounts for this difference in the articulation and management of belonging and whether the contrast is significant enough to explain differential levels of violence. In doing so, we consider how inter-ethnic and inter-religious relations have been shaped historically in the two cases and compare current forms of collective mobilization, considering different social and political spaces within each state. The paper also briefly outlines the impacts of the radical insurgent group Jama'at ahl al-sunna li'l-da'wa wa'l-jihad, nicknamed Boko Haram, in Bauchi and Gombe states
Christianity · Ethnic group · Geography · Indigenous · Islam · Pluralism (philosophy · Political science · Politics · Population · Religious pluralism · Sociology · State (computer science · Anthropology · Demography · Gender Studies · Law · Migration, Refugees, and Integration · Political Conflict and Governance · Terrorism, Counterterrorism, and Political Violence
« Pastoralisme » et « insécurité » en Afrique de l’Ouest
Violence and Insecurity in Northwest Nigeria
Disaggregating Ethnicity and Conflict Patterns
Language of instruction policy in Nigeria
Floods, communal conflict and the role of local state institutions in Sub-Saharan Africa
The Social Dynamics of Peaceful Christian-Muslim Relations in Nigeria
The message and methods of Boko Haram
Colonialism and the Two Publics in Africa
The Sokoto Caliphate
Indigeneity and autochthony
Federalism and Ethnic Conflict in Nigeria
Democracy and Prebendal Politics in Nigeria
Muslims and Christians in Nigeria
The enterprising peasant—Economic development in Gombe Emirate, North Eastern State, Nigeria 1900–1968
Central Nigeria Unmasked
Notes on the Tribes, Provinces, Emirates, and States of the Northern Provinces of Nigeria
Sharia and control over territory
Three Nigerian Emirates
Les origines et la transformation de l'insurrection de Boko Haram dans le Nord du Nigeria
Democracy and Prebendal Politics in Nigeria
Social Mobilization and Collective Violence
The Past as a Scarce Resource
Complexities of indigeneity and autochthony
| Obras citantes distintas | 6 |
|---|---|
| Citas por año | 0,75 |
| Intervalo de citas | 2018 - 2024 (7) |
| Velocidad de citación | recent |
| Altamente citado | No |
| Tipos de cita | Neutras: 6 |