Imperial Fantasies
The Chinese Communists and Peasant Rebellions
Datos Bibliográficos
| ID | 2108141 |
|---|---|
| Autores | David Ownby (Université de Montréal, autor de correspondencia) |
| Año | 2001 |
| Volumen | 43 |
| Número | 1 |
| Páginas | 65-91 |
| Fecha de publicación | 2001-01-01 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Comparative Studies in Society and History (JOURNAL) |
| Identificadores de la revista | ISSN: 0010-4175 • E-ISSN: 1475-2999 |
| Editorial | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s0010417501003589 |
| OpenAlex | W2154539404 |
| Idioma | EN |
| Citas recibidas | 7 |
| Referencias citadas | 18 |
The spectacular confrontation between the Chinese government and the Falungong spiritual movement has focused attention on the very visible conflict between state and religion in China's urban areas. Conflict and violence have also accompanied the explosion of popular religious activities in the rural areas of post-Mao China, where much of the conflict is subdued and largely invisible to the outside observer. Christians are denied the permits necessary to make “home worship” legal; popular religious temples are confiscated and occupied by authorities hungry for physical and cultural space; proselytizers seeking to spread the Word or the Way are run out of town on a rail. Other examples, however, are much more spectacular, and recall the mobilizing force enjoyed by certain religious groups in imperial times. Wu Yangming was arrested in 1995 for having founded the “Anointed King Sect” in eastern Anhui, which was to “unite the country” in its spirit (Maclean's 1996). The “Lightening from the East” sect preached the second coming of Christ as a woman, and prophesied the end of the world according to a mixture of folk Buddhist and Christian soteriological motifs (China Study Journal 1997). In the context of the group studied in this essay, the Way of the Temple of the Heavenly Immortals, a sect leader summoned village cadres to a Temple festival in 1985 and delivered—in trance—a message to village cadres
Ancient history · Archaeology · Buddhism · China · Context (archaeology) · Government (linguistics) · Peasant · Political science · Sect · Sociology · Trance · Worship · Anthropology · Chinese history and philosophy · Gender Studies · History · Japanese History and Culture · Law · Philosophy · Religious studies · Vietnamese History and Culture Studies
The Discourse of Civilization and Pan-Asianism
The People’s Living Guanyin Bodhisattva
Writing a Place for Rites — The Value of “Old Customs” in Modern Wenzhou
A History for Falun Gong
The Religious Situation in East Asia
Falun Gong and the Future of China
Les mutations du discours sur les sectes en Chine moderne
Culture, Power, and the State
The imperial metaphor
Nine. The Transmission of White Lotus Sectarianism in Late Imperial China
The White Lotus Teachings in Chinese Religious History
Precious Volumes
Popular Culture in Late Imperial China
The Flying Phoenix
The politics of culture or a contest of histories
Religious Trends in Modern China
Folk Buddhist Religion
Politics and Magic in Contemporary China
The Illusion of Standardizing the Gods
Knowledge and Power in the Discourse of Modernity
The Other Taiwan
Religion and Political Power
| Obras citantes distintas | 7 |
|---|---|
| Citas por año | 0,28 |
| Intervalo de citas | 2001 - 2019 (19) |
| Velocidad de citación | historical |
| Altamente citado | No |
| Tipos de cita | Neutras: 7 |