Sovereign Violence
Temple Destruction in India and Shrine Desecration in Iran and Central Asia
Datos Bibliográficos
| ID | 2108908 |
|---|---|
| Autores | A Azfar Moin (0000-0002-9948-1005, The University of Texas at Austin, autor de correspondencia) |
| Año | 2015 |
| Volumen | 57 |
| Número | 2 |
| Páginas | 467-496 |
| Fecha de publicación | 2015-04-01 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Comparative Studies in Society and History (JOURNAL) |
| Identificadores de la revista | ISSN: 0010-4175 • E-ISSN: 1475-2999 |
| Editorial | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s0010417515000109 |
| OpenAlex | W2322783853 |
| Idioma | EN |
| Citas recibidas | 18 |
| Referencias citadas | 60 |
Was the destruction of Sufi and 'Alid saint shrines as a rite of conquest in Iran and Central Asia a phenomenon comparable to the desecration of temples in war in India? With this question in mind, this essay examines the changing nature of Islamic kingship in premodern Iran and Central Asia and compares it to developments in Indic kingship. It begins with the thesis that the decline of the caliphate and the rise of Muslim saints and shrines in thirteenth-century Iran and Central Asia led to a new form of 'shrine-centered' sovereignty practiced by the rulers of these regions. This development, in turn, gave rise to a notable pattern in which Muslim kings threatened or attacked the shrines of their enemies' patron saints in times of war. A focus on this ritual violence, which remains neglected in the studies of Islamic iconoclasm and jihad, reveals how the protocols of violence and accommodation that governed these Muslim milieus became analogous to those enacted by Indic kings who also sacked temples of rival sovereigns in times of war. With the spread of Muslim shrines and the related belief that the 'real' sovereign was not the caliph but the enshrined saint, Islam and Hinduism developed comparable grammars of 'gifting' and 'looting.' This argument allows for a new, transcultural perspective to examine the premodern history of India, Iran, and Central Asia, connected by the rise of Muslim saints and their shrines
Ancient history · Archaeology · Caliphate · Geography · Hinduism · Iconoclasm · Islam · Looting · Monarchy · Patron saint · Pilgrimage · Political science · Politics · SAINT · Sovereignty · Byzantine Studies and History · Eurasian Exchange Networks · History · Islamic Studies and History · Law · Philosophy · Religious studies
Islam and the Devotional Object
Early Modern Islamicate Empire
Representations of precolonial androgyny and the figure of Tipu Sultan in Gidwani and Karnad
Reuse and Iconoclasm in the Medieval Deccan
Time as Method
Shrines Unyielding
Bhakt nation
Muslim Kingship and the Problem of Un-Conversion
The Shrines of the ʿAlids in Medieval Syria
Unearthly Powers
The Pyropolitics of Sacred Kingship
The Living Dead of Tabriz
Under God, indivisible? Religious salience and interstate territorial conflict
Chinggisid pluralism and religious competition
Edge of Enlightenment
Wearing fire and chewing iron
Theologies of Auspicious Kingship
Insurgent Rule as Sovereign Mimicry and Mutation
Objects of Translation
The Migration of a Muslim Ritual
The Herat Triumvirate
Rise of Islam and the Bengal Frontier, 1204–1760
Turkestan down to the Mongol Invasion
Timurids in Transition
Sufism in an Age of Transition
The Safavid Dynastic Shrine
The Political and Religious Authority of the Shrine of Bābā Farīd
Medieval Islamic Political Thought
The Cambridge History of Iran
The Millennial Sovereign
Chinese Motifs in Thirteenth-Century Armenian Art
Robes and Honor
Buddhism and Islam on the Silk Road
Beyond the Legacy of Genghis Khan
Strange Parallels
The Cambridge History of Iran
Turco-Iranian Elements in the Medieval Architecture of Pakistan
Sufi Saints and Shrine Architecture in the Early Fourteenth Century
Sufi Saints and Shrine Architecture in the Early Fourteenth Century
Turco-Iranian Elements in the Medieval Architecture of Pakistan
Imagining Ayodhyā
The Sufi Shaykh and the Sultan
The Aqquyunlu--Clan, Confederation, Empire
Visit to the Tomb of Al-Husayn B. 'Alī in Shiite Poetry
Making Space Sufis and Settlers in Early Modern India
Querying the Medieval
State Formation and Periodization in Inner Asian History
Muhammad's Grave
The Abbasid Revolution
Forming a Faction
Legitimacy and Symbols
Politics, Patronage and the Transmission of Knowledge in 13th - 15th Century Tabriz
The Myth of the Clerical Migration to Safawid Iran
The Ghaznavids
Shah Ismaʿil and the Qizilbash
The Life and Times of Sultan Maḥmūd of Ghazna
The Timurid Architecture of Iran and Turan
The Myth of the Clerical Migration To Safawid Iran
Sultan among Hindu Kings
Rāmāyaṇa and Political Imagination in India
The tombs of the 'Abbāsid caliphs in Baghdād
Muslim institutions of learning in eleventh-century Baghdad
Friday Prayer and the juristic theory of government
Religion in Human Evolution
The Second Formation of Islamic Law
Transcendentalist Intransigence
| Obras citantes distintas | 18 |
|---|---|
| Citas por año | 1,8 |
| Intervalo de citas | 2016 - 2026 (11) |
| Velocidad de citación | current |
| Altamente citado | No |
| Tipos de cita | Neutras: 18 |