Mahzar-namas in the Mughal and British Empires
The Uses of an Indo-Islamic Legal Form
Datos Bibliográficos
| ID | 2108979 |
|---|---|
| Autores | Nandini Chatterjee (0000-0002-8977-7355, University of Exeter, autor de correspondencia) |
| Año | 2016 |
| Volumen | 58 |
| Número | 2 |
| Páginas | 379-406 |
| Fecha de publicación | 2016-04-01 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Comparative Studies in Society and History (JOURNAL) |
| Identificadores de la revista | ISSN: 0010-4175 • E-ISSN: 1475-2999 |
| Editorial | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s0010417516000116 |
| OpenAlex | W2330484963 |
| Idioma | EN |
| Citas recibidas | 19 |
| Referencias citadas | 21 |
This paper looks at a Persian-language documentary form called the mahzar-nama that was widely used in India between the seventeenth and nineteenth centuries to narrate, represent, and record antecedents, entitlements, and injuries with a view to securing legal rights and redressing legal wrongs. Mahzars were a known documentary form in Islamic law and used by qazis (Islamic judges) in many other parts of the world, but in India they took a number of distinctive forms. The specific form of Indian mahzar-namas that I focus on here was, broadly speaking, a legal document of testimony, narrated in the first person, in a form standardized by predominantly non-Muslim scribes, endorsed in writing by the author's fellow community members and/or professional or social contacts, and notarized by a qazi's seal. This specific legal form was part of a much broader genre of declarative texts that were also known as mahzars in India. I examine the legal mahzar-namas together with the other kinds of mahzars, and situate them in relation to Indo-Islamic jurisprudential texts and Persian-language formularies. What emerges is a distinctive Indo-Islamic legal culture in contact with the wider Islamic and Persianate worlds of jurisprudence and documentary culture, but responsive to the unique socio-political formations of early modern India. I also reflect on the meanings of law, including Islamic law, for South Asians and trace the evolution of that understanding across the historical transition to colonialism
Colonialism · Fiqh · Islam · Jurisprudence · Legal culture · Linguistics · Persian · Political science · Politics · Relation (database · Sharia · Sociology · TRACE (psycholinguistics) · Asian Studies and History · Colonialism, slavery, and trade · History · Islamic Studies and History · Law · Philosophy
Negotiating Mughal Law
Meetings and minutes
Fingerprints And Fragments
Islamic Cultures of Documentation
Making the ‘Mughal’ Soldier
A True Copy? Documents and the Production of Legality in the Bombay Inam Commission
An Empire in Disguise
Petitioning, Scandal, and Conspiracy in Early Colonial Calcutta
Writing Law at the Edge of Empire
From Documents to Data Points
Property and Social Relations in Mughal India
On the road
The scribal household in flux
Scribal service people in motion
Negotiating Mughal Law
In the Presence of Witnesses
Agents of capital
Indian Petitioning and Colonial State-Formation in Eighteenth-Century Bengal
Stolen Skin and Children Thrown
A new Interpretation of Akbar's “Infallibility” Decree of 1579
The Making of a Munshi
From Fatwās To Furü
Model ShurūṬ Works and the Dialectic of Doctrine and Practice
Speaking Historically
Colonial legislation meets sharī c a
The Nobility under Akbar and the Development of his Religious Policy, 1560–80
Prostitution, Islamic Law and Ottoman Societies
Authorized Lies
Was the Gate of Ijtihad Closed
Mumtaz Bibi's broken heart
Notaries, Truth, and Consequences
Hindu City and Just Empire
Lost in the Revolution
Framed, Blamed and Renamed
The Pursuit of Persian
Law, State and Agrarian Society in Colonial India
Between qanungos and clerks
Theqāญī'sdīwān(sijill) before the Ottomans
| Obras citantes distintas | 19 |
|---|---|
| Citas por año | 2,38 |
| Intervalo de citas | 2018 - 2025 (8) |
| Velocidad de citación | recent |
| Altamente citado | No |
| Tipos de cita | Neutras: 19 |