Directions of objectivity. Cassirer on art as a symbolic language
Datos Bibliográficos
| ID | 21150141 |
|---|---|
| Autores | Luigi Filieri (0009-0007-0934-9195, Johannes Gutenberg University Mainz, autor de correspondencia) |
| Año | 2024 |
| Volumen | 57 |
| Número | 3 |
| Páginas | 361-380 |
| Fecha de publicación | 2024-09-01 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Man and World (JOURNAL) |
| Identificadores de la revista | ISSN: 0025-1534 • E-ISSN: 1573-1103 |
| Editorial | Springer Science and Business Media LLC (PUBLISHER) |
| DOI | 10.1007/s11007-024-09651-5 |
| OpenAlex | W4402725141 |
| Idioma | EN |
| Referencias citadas | 12 |
In this paper I argue that 1) art is, for Cassirer, a symbolic language whereby images (or poetic expressions) work analogously to verbal signs in order to frame and codify meaningful objective contents, namely symbolic formations that constitute objects in a specific region of culture. I claim that 2a) both art and language rely on what I call symbolic-poietic mimesis: a function meant to 2b) combine imitative and constructive states in order to shape a proto-meaningful core according to its symbolic pregnance and 3a) employ forms that are, on the one hand, pure (not derived from experience) and, on the other hand, sensuous (figurative signs). The idea is that while 4a) both language and art are oriented towards objectivity as the constitution of cultural objects, 4b) they also differ in their respective directions. On the one hand, language pursues stable and fixed verbal references. On the other, art relies on moving and living forms meant to codify a dynamic weft of aesthetic values
Epistemology · Metaphysics · Philosophy of language · Political philosophy · Political science · Politics · Sociology · Educational and Social Studies · Italian Literature and Culture · Law · Philosophy · Philosophy, Science, and History
| Velocidad de citación | historical |
|---|---|
| Altamente citado | No |