Re-membering Tutu’s liberation theology

Toward gender justice from theo-ethical feminist perspectives

Datos Bibliográficos

ID21290122
AutoresWilma T Jakobsen (The Episcopal Church, USA), Miranda N Pillay (0000-0003-3335-2232, University of the Western Cape, autor de correspondencia)
Año2022
Volumen104
Número3
Páginas330-340
Fecha de publicación2022-08-01
Open AccessSí
TipoARTICLE
RevistaAnglican Theological Review (JOURNAL)
Identificadores de la revistaISSN: 0003-3286 • E-ISSN: 2163-6214
EditorialSAGE Publications (PUBLISHER • US)
DOI10.1177/00033286221079226
OpenAlexW4213100834
IdiomaEN
Citas recibidas3

While Desmond Tutu and other church leaders played a significant role in challenging racism and white supremacy in apartheid South Africa, many churches, including the Anglican Church of Southern Africa, have been slow to recognize and acknowledge that they remain bound to male supremacy inherent in its pervasive patriarchal culture. In 2020, a group of Anglican lay and clergy women called the church to take action and consider the insidious links between gendered belief systems inherent in its patriarchal culture and gender-based violence. Given the reality of broken promises made in synodical resolutions, the absence, ignoring, or silencing of women’s voices in leadership, as well as the pushback to the recent “call to action,” the time has come for the church to repent of its historic patriarchy. In 2002, Tutu acknowledged that “Feminists have forced us to confront the patriarchal orientation of much of the biblical texts.” Thus, it seems fitting to reconsider Tutu’s liberation theology through feminist lenses as a tool to liberate the church from the shackles of patriarchy and transform previously male-dominated ecclesial spaces

Economic Justice · Patriarchy · Political science · Prayer · Racism · Sociology · Theology · White supremacy · Gender Studies · Law · Philosophy · Religion, Gender, and Enlightenment · South African History and Culture

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