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The Meaning of Jesus’ Words “τοῦ θεοῦ μου” in Revelation 3,2.12

Datos Bibliográficos

ID21294580
AutoresBohdan Kuryliak (0000-0002-9947-8850, Postdoctoral Researcher, Theological Seminary, Faculty of Theology and the Study of Religion, University of Zurich Kirchgasse 9, 8001, Zurich Switzerland, autor de correspondencia)
Año2026
Volumen70
Número1
Páginas93-109
Fecha de publicación2026-01-08
Open AccessSí
TipoARTICLE
RevistaBiblische Zeitschrift (JOURNAL)
Identificadores de la revistaISSN: 0006-2014 • E-ISSN: 2589-0468
EditorialWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.30965/25890468-07001005
OpenAlexW7119486225
IdiomaEN

Although the Apocalypse plays a significant role in scholarly studies of New Testament Christology, scholars have largely overlooked Jesus’ words, “ τοῦ θεοῦ μου ” (Rev 3,2.12), which appear five times in the Apocalypse – out of a total of eight occurrences in the New Testament. This study argues that the phrase encapsulates a Christological paradox. On one hand, it points to Jesus’ unique relationship with the Father, suggesting divine equality through the thematic interplay of “God” and “Father”. On the other hand, the surrounding soteriological context indicates functional subordination, as Jesus identifies with humanity in his mediatorial role. Rather than resolving this tension by favoring one interpretive path, the article proposes a paradoxical integration: Jesus is both fully divine and the representative of redeemed humanity. This dual role coheres with Revelation’s high Christology, where the Father and the Son act in unity for human salvation and are together the recipients of worship

Context (archaeology) · Humanity · Meaning (existential) · New Testament · Phrase · Revelation · Biblical Studies and Interpretation · Development, Ethics, and Society · Interdisciplinary Studies: Technology, Society, and Humanities

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