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Must We Love Non-Human Animals

A Post- Laudato Si Thomistic Perspective

Datos Bibliográficos

ID21363296
AutoresJohn Berkman (0000-0002-9558-0559, University of Toronto, autor de correspondencia)
Año2021
Volumen102
Número1099
Páginas322-338
Fecha de publicación2021-05-01
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaNew Blackfriars (JOURNAL)
Identificadores de la revistaISSN: 0028-4289 • E-ISSN: 1741-2005
EditorialCambridge University Press (CUP) (PUBLISHER)
DOI10.1111/nbfr.12615
OpenAlexW3107975990
IdiomaEN
Referencias citadas3

Drawing especially on Aquinas and Pope Francis, the paper argues that Christians are indeed called to love non-human animals. Human love ( amor ) for non-human animals follows from the Trinitarian example of divine love ( amor ), and includes affection, dilection, benevolence, and thus charity as friendship. Love for and fraternity with non-human animals constitutes a necessary dimension of Christian conversion. The specific form this love takes depends on the particular natures inherent in different species. So to show love to a dog will be very different from showing love to a wolf, which is in turn very different from how one shows love to a chicken, or to a frog, and so on

Affection · Dimension (graph theory) · Epistemology · Fraternity · Friendship · Philosophy of love · Psychoanalysis · Sociology · Theology · Halal products and consumer behavior · Philosophy · Psychology · Religion, Ecology, and Ethics · Social Psychology · Theology and Philosophy of Evil

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  • Dilemmas and Connections

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