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The scenography of suicide

Terror, Politics and the Humiliated Witness

Datos Bibliográficos

ID2159395
AutoresVikki Bell (0000-0003-3663-1798, University of London)
Año2005
Volumen34
Número2
Páginas241-260
Fecha de publicación2005-05-01
Peer ReviewedSí
Open AccessNo
TipoARTICLE
RevistaEconomy and Society (JOURNAL)
Identificadores de la revistaISSN: 0308-5147 • E-ISSN: 1469-5766
EditorialInforma UK Limited (PUBLISHER • GB)
DOI10.1080/03085140500054628
OpenAlexW2119533041
IdiomaEN
Citas recibidas5
Referencias citadas12

It is argued here that the politics of suicide bombings can be seen to operate through the aesthetic responses they produce, insofar as these responses are provoked and in that they necessarily mobilise further responses. The article considers the scene of devastation created by a Chechen suicide bomber in Moscow in 2003. Drawing upon a reading of the political theory of Hannah Arendt that ties her to the tradition of thinking the sublime, it suggests that the 'aesthetic' impact of the scene dislocates the witness as well as simultaneously locating her/him in this world, a world in which such things happen. This location is a prompting to consider the world-in-common, the movements of the world, in a parallel sense to that in which the notion of the sublime has been employed to describe how the particular can have the ability to usher forth a feeling that there may be a super-sensible purposiveness to nature. At this prompting, the subject is humiliated and limited, since s/he becomes aware of the impossibility of adequately answering such questions, while 'ethically' her/his task is to nevertheless attempt some articulation of the connections so prompted. The article considers various ways in which that articulation might take place in relation to the Moscow bombing, and argues that these contested articulations constitute the 'political' level prompted in response to a scene of horror whose impact operates on the level of sensibility

Aesthetics · Articulation (sociology · Epistemology · Impossibility · Linguistics · Object (grammar · Political science · Politics · Relation (database · Sensibility · Sociology · Subject (documents · Sublime · Witness · Hannah Arendt's Political Philosophy · Memory, Trauma, and Commemoration · Political Theology and Sovereignty · History · Law · Philosophy

  • Elements of Ritual and Violence

    Open Access•Margo Kitts•Elements of Ritual and Violence•2018

  • On Pain, Politics, and the Monstrous Other

    Margo Kitts•Journal of Religion and Violence•2015

  • The Male Preserve of Martyrdom”

    Katrina Jaworski•Feminist Media Studies•2010

  • Aesthetics of loss

    Open Access•Kathryn Yusoff•Transactions of the Institute of…•2011

  • Media risk campaigning in the UK

    Adam Burge•Journal of Risk Research•2010

  • Arendt and Heidegger

    Dana Villa•Arendt and Heidegger•1996

  • Homo Sacer

    Giorgio Agamben•Homo Sacer•2020

  • Russians' Rights Imperiled

    Sarah E Mendelson•International Security•2002

  • The Hunger Artists

    Maud Ellmann•Hunger Artists•1993

  • The origins of totalitarianism

    Hannah Arendt•The origins of totalitarianism•1976

  • Killing (for) Politics

    Open Access•Roxanne L Euben•Political Theory•2002

  • Terror as Usual

    Mick Taussig•Social Text•1989

  • Comes a Time We Are All Enthusiasm

    G Hage•Public Culture•2003

  • Necropolitics

    Achille Mbembe•2019

Obras citantes distintas5
Citas por año0,31
Intervalo de citas2010 - 2018 (9)
Velocidad de citaciónhistorical
Altamente citadoNo
Tipos de citaNeutras: 5
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