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Protecting Sacred Sites Is a Matter of Justice. Philosophical Remarks for Our Research Group

Datos Bibliográficos

ID21770920
AutoresGiorgio Baruchello (0000-0001-9933-5561, University of Akureyri, autor de correspondencia)
Año2022
Volumen17
Número3
Fecha de publicación2022-01-01
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaNordicum-Mediterraneum (JOURNAL)
Identificadores de la revistaISSN: 1670-6242 • E-ISSN: 1670-6242
EditorialThe National and University Library of Iceland (PUBLISHER)
DOI10.33112/nm.17.3.2
OpenAlexW4226366078
IdiomaEN

Any research group devoted to “sacred sites” presupposes, among other things, the recognition of sacredness, holiness, sanctity, inviolability, et similia, i.e., the logical and dialogical admissibility of spiritual and/or religious value, which is one among the many forms that value can have. Think, say, of ethical value (e.g., “war is wrong”), aesthetic value (e.g., “war is horrible”), existential value (e.g., “war dehumanises its victims”), sentimental value (e.g., “this watch is a memento of my son, fallen on the battlefield”), ecological value (e.g., “we must prevent a radioactive catastrophe, which would render this region barren for millennia”), biological value (e.g., “prolonged exposure to radioactivity causes terrible tumours”), etc. Economic value is one of them, e.g., “it is time to invest in the shares of arms manufacturers amid surging demand for new anti-tank equipment in Eastern Europe”. (At the time of writing, Russian armed forces are in the process of attacking Ukraine.)

Ancient history · Battlefield · Economic Justice · Environmental ethics · Ethical values · Existentialism · Political science · Sociology · European and Russian Geopolitical Military Strategies · History · Law · Mathematics · Philosophy · Religious, Philosophical, and Educational Studies · Theology and Philosophy of Evil

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