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Secularism and Religiosity in Maps for Lost Lovers

Datos Bibliográficos

ID21806337
AutoresMahmoud N Ananzeh (National University of Malaysia), R B (0000-0002-6244-8738, National University of Malaysia), Raihanah M M B
Año2025
Volumen15
Número8
Páginas2567-2575
Fecha de publicación2025-08-01
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaTheory and Practice in Language Studies (JOURNAL)
Identificadores de la revistaISSN: 1799-2591 • E-ISSN: 2053-0692
EditorialAcademy Publication (PUBLISHER • GB)
DOI10.17507/tpls.1508.13
OpenAlexW4412841438
IdiomaEN
Referencias citadas7

This paper examines the concepts of secularism and religiosity portrayed by Nadeem Aslam in his novel, Maps for Lost Lovers. The story focuses on the Pakistani immigrants residing in an isolated English town. Aslam competently depicts the complicated socioeconomic issues faced by Pakistanis domestically and internationally. The town plays a crucial role, which represents secularism for certain people and religiosity for others. The perception of a place is contingent upon an individual's capacity to adapt or adhere to their native culture. The main character, Kaukab, symbolises the older generation, viewing England with an Islamic lens and expressing nostalgic longing for Pakistan and adopts cultural resistance which requires rejecting the dominant culture. However, her family dismisses her nostalgic perspectives and her cultural ideology. Conversely, they perceive England as a symbol of freedom, actively embracing its values and separating themselves from Pakistani traditions. Aslam's narrative emphasises that individuals have the agency to select between a secular or religious concept of reality, which is influenced by their cultural heritage and personal beliefs. This paper explores the complicated portrayal of secularism and religiosity in Maps for Lost Lovers, providing insight into the complexities of cultural identity, assimilation, and the immigrant experience depicted in the novel

Islam · Religiosity · Secularism · Theology · Diaspora, migration, transnational identity · Philosophy · Politics and Conflicts in Afghanistan, Pakistan, and Middle East · Psychology · Religious studies · Social Psychology · Socioeconomic Development in Asia

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