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Elements in the Pre-cosmic Chaos in Plato’s Timaeus

Datos Bibliográficos

ID21865119
AutoresNadezhda Volkova (0000-0002-9091-3609, Czech Academy of Sciences, Institute of Philosophy, autor de correspondencia), Nadezhda P Volkova
Año2025
Volumen19
Número2
Fecha de publicación2025-01-01
Open AccessSí
TipoARTICLE
RevistaΣΧΟΛΗ Ancient Philosophy and the Classical Tradition (JOURNAL)
Identificadores de la revistaISSN: 1995-4328 • E-ISSN: 1995-4336
EditorialNovosibirsk State University (NSU) (PUBLISHER)
DOI10.25205/1995-4328-2025-19-2-824-843
OpenAlexW4413302552
IdiomaEN

In this paper I discuss the pre-cosmic state of elements in the Timaeus, when they existed as “vestiges of their own nature” (53b2). In the Timaeus, Plato distinguishes between two states of the elements: pre-cosmic (47e-53c) and cosmic (53c-57d). While the cosmic state of the elements has been extensively analyzed, the pre-cosmic state remains less clear and continues to be the topic of ongoing scholarly debate. Some scholars share the opinion that in the pre-cosmic state of the world the elements were bodies having certain stereometric forms (e. g. Archer-Hind, Taylor, Mortley, Mohr, Miller etc.). While other scholars believe that there were no bodies, but some forces and qualities placed in the Receptacle (e. g. Cornford, Zeyl, Waterfield etc.). I would like to demonstrate that the first interpretation is more consistent with Plato's overall thought than the second. Firstly, I examine the cosmic state of the elements, shaped by the Demiurge into regular polyhedra, in comparison with the pre-cosmic chaos, described as a "field" of heterogeneous, unbalanced forces. Secondly, I define the status of elements in the Timaeus, their role as causes of motion, and the nature of the Receptacle. And finally, I analyze the opinions of ancient commentators on the pre-cosmic chaos, including the presence of primary bodies there and the interpretation of "vestiges" of the elements. I came to the conclusion, that (1) Cornford's interpretation, which posits only forces and qualities in the pre-cosmic chaos, contradicts Plato's fundamental premise that physical movement requires a bodily substrate.; and (2) the description of the pre-cosmic state of the world, which suggests the presence of the elements as disordered and unformed bodies, was widely supported by the views of Plato's ancient commentators

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