Is there “secular martyrdom”? On the issue of demarcating problematic sacrificial phenomena
Datos Bibliográficos
| ID | 22136019 |
|---|---|
| Autores | Aleksei Zygmont (0000-0002-5822-9014, The Russian Presidential Academy of National Economy and Public Administration, autor de correspondencia) |
| Año | 2021 |
| Volumen | 7 |
| Número | 2 |
| Páginas | 244-267 |
| Fecha de publicación | 2021-01-01 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Shagi / Steps (JOURNAL) |
| Identificadores de la revista | ISSN: 2412-9410 • E-ISSN: 2782-1765 |
| Editorial | The Russian Presidential Academy of National Economy and Public Administration (PUBLISHER) |
| DOI | 10.22394/2412-9410-2021-7-2-244-267 |
| OpenAlex | W3161795795 |
| Idioma | EN |
| Citas recibidas | 2 |
| Referencias citadas | 23 |
Российская академия народного хозяйства и государственной службы при Президенте РФ
Epistemology · Secular variation · Sociology · Demography · History · Jewish and Middle Eastern Studies · Memory, Trauma, and Commemoration · Philosophy · Terrorism, Counterterrorism, and Political Violence
Sacred and Secular Martyrdom in Britain and Ireland since 1914
The Souls of China
Radical Martyrdom and Cosmic Conflict in Early Christianity
Radicalism as Political Religion? The Case of Vera Figner
Theology and Social Theory
The Sacralization of Martyric Death in Romanian Legionary Movement
Why can the dead do such great things? Saints and worshippers from the martyrs to the Reformation
Dulce et decorum est”
Highways, heroes, and secular martyrs
Lenin Lives! The Lenin Cult in Soviet Russia
The Cult of the Red Martyr
Crown of Thorns
Making Women Martyrs in Tudor England
Performing Persecution
Dying for God
Terror in the Mind of God
Hypatia. The life and legend of an ancient philosopher
Emily Wilding Davison
Maoist Martyrs
Understanding today's Kurdish movement
| Obras citantes distintas | 2 |
|---|---|
| Citas por año | 0,4 |
| Intervalo de citas | 2021 - 2025 (5) |
| Velocidad de citación | recent |
| Altamente citado | No |