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Language and the African Philosophical Traditions

Datos Bibliográficos

ID22158759
AutoresKola Abimbola (0000-0001-9529-8601, Howard University, autor de correspondencia)
Año2021
Volumen2
Número2
Páginas1-19
Fecha de publicación2021-12-21
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaYoruba Studies Review (JOURNAL)
Identificadores de la revistaISSN: 2473-4713 • E-ISSN: 2578-692X
EditorialUniversity of Florida George A Smathers Libraries (PUBLISHER)
DOI10.32473/ysr.v2i2.129890
OpenAlexW4206265950
IdiomaEN
Citas recibidas1
Referencias citadas12

Are there universal principles, categories, or forms of reasoning that apply to all aspects of human experience—irrespective of culture and epoch? Numerous scholars have explored this very question from Africana perspectives: Kwasi Wiredu (1996) explored the philosophical issue of whether there are culturally defined values and concepts; Hallen and Sodipo (1986) examined the question of whether there are unique African indigenous systems of knowledge; Ngũgĩ wa Thiong’o (1994) evaluated the role of colonialism in the language of African literature; Oyerò nkẹ ́ ́ Oyěwumi (1997) argued that “gender” is a Western cultural invention that is foreign to Yorùbá systems of sociation; and Helen Veran (2001) argued that even though science, mathematics, and logic are not culturally relative, “certainty” is nonetheless derived from cultural practices and associations. Building on these and other works, this essay argues that: (i) incommensurability of “worldviews,” “perspectives,” “paradigms,” or “conceptual schemes” springs from deeper, more fundamental cognitive categories of logic that are coded into natural languages; and that (ii) consequently, as long as African reflective reasoning is expressed solely (or predominantly) in European languages, the authenticity of the “African” in African philosophy is questionable

African philosophy · Certainty · Colonialism · Epistemology · Indigenous · Linguistics · Sociology · African cultural and philosophical studies · Anthropology · History · Philosophy · Ecology

  • The Òrìs.à Legal Tradition

    Kó lá Abímbó lá•Philosophia Africana•2021

  • Why Does Language Matter to Philosophy?

    Open Access•Ian Hacking•Why Does Language Matter to…•1975

  • Science and an African Logic

    Helen Verran•Science and an African Logic•2001

  • Not Out of Africa

    Ann Macy Roth, Mary R Lefkowitz et al.•The American Historical Review•1997

  • Questions and Answers

    Open Access•Kola Abimbola•Journal of Law and Society•2002

  • Deviant Logic, Fuzzy Logic

    Achille C Varzi, Susan Haack•The Philosophical Review•1998

  • Knowledge, Belief and Witchcraft

    Erika Bourguignon, Barry Hallen et al.•The International Journal of…•1987

  • Myth, Literature and the African World

    Thomas Cassirer, Wole Soyinka•The International Journal of…•1978

  • African Philosophy

    Thomas O Beidelman, Segun Gbadegesin•The International Journal of…•1993

  • Cultural Universals and Particulars

    Irving Leonard Markovitz, Kwasi Wiredu•The International Journal of…•1999

  • A Short History of African Philosophy

    Elias K Bongmba, Elias Bongmba et al.•The International Journal of…•2003

  • Conversations with Ogotemmeli

    Edwin Ardener, Marcel Griaule•Man•1966

  • Yoruba Art and Language

    Open Access•Tejumola Olaniyan•African Studies Review•2015

Obras citantes distintas1
Citas por año0,2
Intervalo de citas2021 - 2021 (1)
Velocidad de citaciónhistorical
Altamente citadoNo
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