Dying alone
Datos Bibliográficos
| ID | 2250992 |
|---|---|
| Autores | Clive Seale (Goldsmiths University of London, autor de correspondencia) |
| Año | 1995 |
| Volumen | 17 |
| Número | 3 |
| Páginas | 376-392 |
| Fecha de publicación | 1995-06-01 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Sociology of Health & Illness (JOURNAL) |
| Identificadores de la revista | ISSN: 0141-9889 • E-ISSN: 1467-9566 |
| Editorial | Wiley (PUBLISHER • GB) |
| DOI | 10.1111/1467-9566.ep10933327 |
| OpenAlex | W3189698221 |
| Idioma | EN |
| Citas recibidas | 26 |
| Referencias citadas | 29 |
This paper draws on the accounts given by 149 relatives, friends and others who knew people who died alone. These are a subset of data from a larger national survey of a random sample of adult deaths. A critical assessment is made of the argument that in late modem society death is denied, 'sequestrated' or hidden away in hospitals and that community practices for containing the threat of death have atrophied. The accounts analysed here suggest that, in contrast, speakers are actively concerned to sustain an ideal of a caring community, seeking to locate people who die within its embrace. Speakers sought to preserve their moral reputations and ontological security by claiming membership of a community of care and concern. The accounts were also used to resurrect the hopes of speakers for the orderly continuation of social life in the face of the threat of death. Parallels to this are identified in the death rites of traditional societies. Professional (and governmental) interest in sustaining 'community care' is also analysed in relation to the treatment of death. Professional discourse commonly emphasises the benefits of a 'natural' death at home, away from what is depicted as the alienating environment of the hospital. However, both home and hospital contain possibilities of deaths alone, threatening the ideal of emotional accompaniment necessary to sustain the image of a caring community. While entry to hospital is often understood to be a placement beyond accompaniment it is by no means as great a threat as a death alone at home, which confronts speakers with a fantasy of abandonment that is difficult to repair
Argument (complex analysis) · Criminology · Face (sociological concept) · Ideal (ethics) · Natural (archaeology) · Parallels · Political science · Social science · Sociology · Grief, Bereavement, and Mental Health · History · Law · Medicine · Migration, Health and Trauma · Palliative Care and End-of-Life Issues · Psychology · Social Psychology
Development of a Surveillance Case Definition for Heat-related Illness Using 911 Medical Dispatch Data
Experiences of Adult Sibling Relationships When Caring for a Parent With a Life‐Threatening Illness and in Bereavement
Agency in the context of social death
Who would want to die like that?” Perspectives on dying alone in a long-term care setting
Philosophy and religion in the face of death and bereavement
A Place to Live and to Die
Mad, Bad or Heroic? Gender, Identity and Accountability in Lay Portrayals of Suicide in Late Twentieth-Century England
Dying in old age
I’ve no fear of dying alone’
Older people “found dead” at home
Palliative accompaniment
In solitary confinement’
Media constructions of dying alone
Caring at the end of life
The good death and the institutionalisation of dying
Dying peacefully
Awareness of dying
Older people's views of a good death in heart failure
Exposing failures, unsettling accommodations
Dying Alone
Heroic Death
We Don't Want to Go and Be Idle Ducks
Making death 'good
Doing being 'on the edge
Tales of biographical disintegration
The importance of 'morality' in the social construction of suicide in Scottish newspapers
Passing on
Death, grief, and mourning
What's wrong with ethnography
Interpreting Qualitative Data Methods for Analysing Talk, Text and Interaction
Negotiating Family Responsibilities
The Body and Social Theory
What's Wrong with Ethnography? Methodological Explorations
Human Organization Research
Silence and truth in death and dying
Death in High Modernity
Family Obligations and Social Change
Death
The Social Preservation of Mind
The identification and provision of care for the terminally ill at home by 'family' members
Moral tales
| Obras citantes distintas | 26 |
|---|---|
| Citas por año | 0,84 |
| Intervalo de citas | 1995 - 2025 (31) |
| Velocidad de citación | recent |
| Altamente citado | No |
| Tipos de cita | Neutras: 25 |