Intimate Diversity
The Presentation of Multiculturalism and Multiracialism in a High-Boundary Religious Movement
Datos Bibliográficos
| ID | 2256113 |
|---|---|
| Autores | Kathleen E Jenkins (0000-0002-3512-7728, Clark University, autor de correspondencia) |
| Año | 2003 |
| Volumen | 42 |
| Número | 3 |
| Páginas | 393-409 |
| Fecha de publicación | 2003-09-01 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Journal for the Scientific Study of Religion (JOURNAL) |
| Identificadores de la revista | ISSN: 0021-8294 • E-ISSN: 1468-5906 |
| Editorial | Wiley (PUBLISHER • GB) |
| DOI | 10.1111/1468-5906.00190 |
| OpenAlex | W2110997200 |
| Idioma | EN |
| Citas recibidas | 22 |
| Referencias citadas | 37 |
Researchers studying the small yet significant number (8-10 percent) of U.S. multiracial/ethnic congregations have argued that formal organizational commitment, the development of inclusive worship styles, and the formation of small racially/ethnically mixed groups appear to be significant factors in constructing and maintaining congregational diversity. Drawing from four years of field studies in a racially and ethnically diverse congregation of the International Churches of Christ (ICOC), I address a process about which we know relatively little: the construction and maintenance of multiracial/ethnic networks in high-boundary religious movements. I demonstrate how this type of group is particularly able to present a valuable and rising commodity in our U.S. religious economy, what I have named intimate diversity-the enactment and/or narration of close and caring relationships among a racially and ethnically diverse membership. My comparative analysis here of the ICOC, the People's Temple, and contemporary U.S. Bahá'í communities suggests that membership in such groups offers members greater exposure and involvement with people from different backgrounds, but the terms of involvement in the organization seriously limit and define the manner in which individuals can experience diversity. Furthermore, group commitment to present a face of intimate diversity and strict mechanisms of social control hinder the abilities of the leadership and members to clearly recognize contradictions in group racial/ethnic ideologies and practice
Cultural diversity · Diversity (politics) · Ethnic group · Ideology · Multiculturalism · Narrative · Political science · Politics · Sociology · Unity in diversity · Worship · Anthropology · Gender Studies · Law · Psychology · Religion and Society Interactions · Religion, Society, and Development · Religion, Spirituality, and Psychology · Social Psychology
Tactical Creolization and the Production of Belonging in Migrant Pentecostal Churches in Post-Apartheid South Africa
Institutional Change in American Religion
Estranged Pioneers
An Opening in the Congregational Closet? Boundary-Bridging Culture and Membership Privileges for Gays and Lesbians in Christian Religious Congregations
Will You Marry Us? Protestant Pastors’ Stances on Same-Sex Marriage
Combating Tokenism
Racial Dynamics of Congregations and Communities
Acceptance of same-sex couples in Protestant churches in the US
"God is "color-blind
Racial Reconciliation or Spiritual Smokescreens
Studying Race and Religion
Race, Religious Organizations, and Integration
The Strategic Practice of 'Fiesta' in a Latino Protestant Church
The Changing Complexion of American Congregations
I Was a Muslim, But Now I Am a Christian
Congregational Diversity and Attendance in a Mainline Protestant Denomination
Fear of a Black Pulpit? Real Racial Transcendence Versus Cultural Assimilation in Multiracial Churches
The Religious Racial Integration of African Americans into Diverse Churches
Racially Diverse Congregations
Deconstructing a Research Journey
A Brotherhood of Believers
Role Strain Theory and Understanding the Role of Head Clergy of Racially Diverse Churches
Congregation & community
Bible believers
American Evangelicalism
Habits of the heart
Frame analysis
The Presentation of Self in Everyday Life
The Discovery of Grounded Theory
Racial Formation in the United States from the 1960s to the 1980s, by Michael Omi and Howard Winant
Black Sheep and Kissing Cousins
Hearing the Voices of Jonestown
Commitment and Community
White Women, Race Matters
The Baha'i
Gone from the Promised Land
Fundamentalism in the Contemporary U.S. Baha'i Community
Ethnic Options
The triumph of the therapeutic
The Concept of Race
Culture in Action
Religious Economies and Sacred Canopies
Race, Immorality and Money in the American Baha'i Community
Apocalypse at Jonestown
I Come Away Stronger
Strong Mothers, Weak Wives
Hearing the Voices of Jonestown
The Baha'i Faith in America as Panopticon, 1963-1997
Ritual Healing in Suburban America
People's Temple and Jonestown
Making Inclusive Communities
Social Cocoons
The discourse of American civil society
| Obras citantes distintas | 22 |
|---|---|
| Citas por año | 1,22 |
| Intervalo de citas | 2008 - 2026 (19) |
| Velocidad de citación | current |
| Altamente citado | No |
| Tipos de cita | Neutras: 22 |