A decolonial exploration of the experiences of trauma, and pathways to healing among mineworkers and the community of Marikana
Datos Bibliográficos
| ID | 22890140 |
|---|---|
| Autores | Malose Langa (0000-0002-3196-3147, University of the Witwatersrand, autor de correspondencia), Yandisa Sikweyiya (0000-0001-7153-5828, South African Medical Research Council), Modiegi Merafe (Centre for the Study of Violence and Reconciliation), Noma Pakade (Centre for the Study of Violence and Reconciliation), Sebenzile Nkosi (0000-0001-9901-1508, South African Medical Research Council) |
| Año | 2026 |
| Páginas | 1-17 |
| Fecha de publicación | 2026-06-26 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Journal of Contemporary African Studies (JOURNAL) |
| Identificadores de la revista | ISSN: 0258-9001 • E-ISSN: 1469-9397 |
| Editorial | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1080/02589001.2026.2677534 |
| OpenAlex | W7166053359 |
| Idioma | EN |
| Referencias citadas | 35 |
In this article, we explore the lived experiences of trauma among male mineworkers and the possibilities for healing and transformation after the Marikana massacre. Twelve in-depth interviews were conducted with mineworkers who participated in or witnessed the 2012 Marikana strike. Participants described enduring trauma after police killed 34 and injured many mineworkers, with traumatic memories, recurring nightmares, and ongoing fear continuing to affect their lives. They emphasised the need for healing through culturally meaningful and collective practices, including traditional healing rituals, communication with the spirits of the deceased, and the acknowledgement of the dead as ancestors. Participants also highlighted the importance of commemorating the massacre and preserving the koppie as a memorial site to honour those who died. In addition, they viewed an apology and acknowledgement of wrongdoing from the ANC-led government as central to healing and closure. The article argues that trauma in Marikana must be understood through a decolonial trauma lens that recognises historical violence, structural inequality, spirituality, communal memory, and culturally appropriate forms of healing.
Acknowledgement · Affect (linguistics) · Government (linguistics) · Historical trauma · Honour · Wrongdoing · African studies and sociopolitical issues · Grief, Bereavement, and Mental Health · South African History and Culture
A Case study of “Necklacing”
“Decolonizing Trauma Studies
Decolonizing Trauma Theory
Transforming Societies after Political Violence
“Remapping the Fabric of the African Self
A Psychology of Indigenous Healing in Southern Africa
When the past strikes the present
Interventions for posttraumatic stress disorder
Healing Processes in Trauma Narratives
The Memory of Trauma and Resistance
The invisible hands
Marikana, turning point in South African history
Movements, protests and a massacre in South Africa
African psychology and the Africentric paradigm to clinical diagnosis and treatment
Using thematic analysis in psychology
Frantz Fanon and the decolonial turn in psychology
Symbolic closure through memory,reparation and revenge in post-conflict societies
Managing the 1987 Mine Workers' Strike
Maximum Average Violence
The moral economy of the black miners' strike of 1946
A critique of seven assumptions behind psychological trauma programmes in war-affected areas
Heritage as Therapy
| Velocidad de citación | historical |
|---|---|
| Altamente citado | No |