‘Legitimate’ trade and gender relations in Yorubaland and Dahomey

Although there has been much interest of late in the history of gender relations in Africa, relatively little has been done in studying these issues specifically in the pre-colonial period. In part, this may reflect a perception that there are insufficient detailed and reliable data to permit the reconstruction of the earlier history of gender relations in Africa; but one may also suspect the persisting influence of an assumption of effective social stasis in the pre-colonial period, implicit in the still common use of extrapolation from twentieth-century ethnography to provide an imputed cultural background for pre-colonial history. In fact, there is quite a bit of relevant evidence for the pre-colonial period, in contemporary European accounts of African societies. In particular, it seems possible to consider the implications for gender relations of the two great transformations in the character of West Africa's overseas commerce, the rise of the Atlantic slave trade in the seventeenth century and its replacement by ‘legitimate’ trade in the nineteenth. This essay considers the implications of the ending of the slave trade and the expansion of ‘legitimate’ trade (principally in palm oil and kernels) for gender relations in one specific region of West Africa, the neighbouring areas of Yorubaland and Dahomey (south-western Nigeria/southern Bénin). In intention it is exploratory and to some degree speculative rather than definitive or conclusive, raising questions rather than proposing clear answers to them.

Aesthetics · Art · Atlantic slave trade · Colonialism · Economic history · Geography · Period (music) · Political science · Sociology · Suspect · African history and culture studies · Colonialism, slavery, and trade · Gender Studies · Global Maritime and Colonial Histories · History · Law

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