A Matter of Demolition?
Susan Okin on Justice and Gender
Datos Bibliográficos
| ID | 23213672 |
|---|---|
| Autores | Joshua Cohen (0000-0003-1227-8416, autor de correspondencia) |
| Año | 2009 |
| Páginas | 41-54 |
| Fecha de publicación | 2009-10-01 |
| Peer Reviewed | Sí |
| Open Access | No |
| Tipo | CHAPTER |
| Revista | Toward a humanist justice (SOURCE_BOOK) |
| Editorial | Oxford University PressNew York (PUBLISHER) |
| DOI | 10.1093/acprof:oso/9780195337396.003.0003 |
| OpenAlex | W2478167959 |
| ISBN | 9780195337396 |
| Idioma | EN |
| Referencias citadas | 97 |
This chapter discusses three central preoccupations in Okin's writing: the relationship between feminism and traditional political theory, the relationship between the family and women's position in society, and the public/private distinction. Okin thought that much traditional political theory was rendered implausible once women were taken into account; she believed that principles of justice must be applied to the family itself; and she accepted—to some extent—a public/private distinction. This chapter critically explores each of these ideas.
Archaeology · Demolition · Economic Justice · Economics · Feminism · Law and economics · Political science · Politics · Position (finance) · Sociology · Feminism, Gender, and Sexuality Studies · Foucault, Power, and Ethics · Gender Studies · History · Law · Political Economy and Marxism
Multicultural Jurisdictions
The Claims of Culture
Justice as Fairness
Political Theory and Feminist Social Criticism
Genders in Production
The Family and the Market
Marxism and the Interpretation of Culture
Philosophy Politics and Society
Toward an anthropology of women.
Why Globalization Works
Feminist Theory
Pluralism, Justice, and Equality
Equality of Opportunity, Old and New
Religious Fundamentalisms and the Human Rights of Women
Liberalism and the Limits of Justice
Against Rawlsian Equality of Opportunity
Anti-Essentialism in Feminist Theory
Social Citizenship and Workfare in the United States and Western Europe
Political Liberalism, Justice, and Gender
Sexual Tensions of Post-Empire
Reason and Feeling in Thinking about Justice
The Cultural Defense
Women, Islam and the State
If You're an Egalitarian, How Come You’re So Rich?
Is Multiculturalism Bad for Women?
Islam, Law, and Custom
III—Is the family to be abolished then?
Religion, State Power, and Domestic Violence in Muslim Societies
Feminism, Women's Human Rights, and Cultural Differences
Toward a New Feminist Liberalism
Okin’s Rawlsian Feminism
Temporary Work
Gender and Community
Feminism and Multiculturalism
Knowledge in a Social World
Black Feminist Thought
Can Anyone Hear Us
Self-Ownership, Freedom, and Equality
Woman-Nation-State
Gendered Webs of Development and Resistance
The Necessity of Differences
Rewriting (Global) Political Economy as Reproductive, Productive, and Virtual (Foucauldian) Economies
Group Identity and Women’s Rights in Family Law
Saving Amina”
Sexual Orientation, Gender, and Families
On Hearing Women's Voices
Justice, Equal Opportunity, and the Family
The Great Theft
The Flight from Reality in the Human Sciences
Islam and Gender
The End of Poverty
When Culture Means Gender
Forty acres and a mule’ for women
Response to Jane Flax
The Strange Silence of Political Theory
On Citizenship and Multicultural Vulnerability
Gender Inequality and Cultural Differences
II. Marital Slavery and Friendship
Race/Gender and the Ethics of Difference
A Deliberative Approach to Conflicts of Culture
Poverty, Well‐Being, and Gender
Taking People as They Are
Illiberal Libertarians
Mainstreaming Gender in Global Governance
Deliberative Democracy in Divided Societies
Women and Human Development
Crying Out for Change
Colonial Discourse and Postcolonial Theory
Reversed Realities
Persistent Inequalities
The Inheritance of Inequality
Anarchy, State, and Utopia
Saving the World Bank
Essentially Speaking
Feminism, Marxism, Method, and the State
Adolescents' Chores
Appropriating Gender
Interpellating Sex
Empirics of World Income Inequality
| Velocidad de citación | historical |
|---|---|
| Altamente citado | No |