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European integration and Russian Orthodoxy

Two multiple modernities perspectives

Datos Bibliográficos

ID2397902
AutoresKristina Stoeckl (0000-0001-5043-2977, University of Rome Tor Vergata, autor de correspondencia)
Año2011
Volumen14
Número2
Páginas217-233
Fecha de publicación2011-05-01
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaEuropean Journal of Social Theory (JOURNAL)
Identificadores de la revistaISSN: 1368-4310 • E-ISSN: 1461-7137
EditorialSAGE Publications Inc (PUBLISHER)
DOI10.1177/1368431011403462
OpenAlexW2159717086
IdiomaEN
Citas recibidas5
Referencias citadas26

This article introduces a distinction in the paradigm of multiple modernities between a comparative-civilizational and a post-secular perspective. It argues that the former perspective helps us to understand modernization processes in large cultural-civilizational units, whereas the latter viewpoint focuses on actors and cultural domains within civilizational units and on inter-civilizational crossovers. The two perspectives are complementary. What we gain from this distinction is greater precision in the use of multiple modernities to explain the place of religion in modern societies. The example of Russian Orthodoxy is used to clarify the difference between these two perspectives: whereas from a comparative-civilizational viewpoint, Russian Orthodoxy may appear as Europe's 'other'; from a post-secular viewpoint, Orthodox religion is part of Europe's religious pluralist landscape and partakes in an ongoing process of defining the meaning of European political and cultural integration

Epistemology · Modernization theory · Orthodoxy · Political science · Politics · Social science · Sociology · Law · Philosophy · Religion and Society Interactions · Religious Studies and Spiritual Practices

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Obras citantes distintas5
Citas por año0,42
Intervalo de citas2014 - 2024 (11)
Velocidad de citaciónrecent
Altamente citadoNo
Tipos de citaNeutras: 5
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