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Merit, hierarchy and royal gift-giving in traditional Thai society

Datos Bibliográficos

ID2865795
AutoresAlexander Brand (0000-0003-3171-9619, Royal Netherlands Institute of Southeast Asian and Caribbean Studies, autor de correspondencia)
Año1975
Volumen131
Número1
Páginas111-137
Fecha de publicación1975-01-01
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaBijdragen tot de taal- land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia (JOURNAL)
Identificadores de la revistaISSN: 0006-2294 • E-ISSN: 2213-4379
EditorialWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1163/22134379-90002683
OpenAlexW833420426
IdiomaEN
Citas recibidas3
Referencias citadas1

Festivals, rites and processions, already subject of extensive comment in reports of early travellers and ethnologists, have retained their great importance in analysis of traditional states. Anthropologists in search of manifestations of political power have continued to focus on religious rites, cremations and festivals, i.e., on phenomena which ostensibly have nothing much to do with administration and politics. Though Geertz has complained that in their concern for these matters anthropologists are like theologians firmly dedicated to proving indubitable,1 he himself also emphasizes that it is in ritual that we can find the public dramatization of ruling obsessions,2 inter alia obsession with specific secular social ties. To study obsessions or, in different terms, value systems via ritual has an obvious advantage: strength of obsession, as Norbert Elias has hinted, can be correlated with length, frequency and elaborate ness of ritual.3 When one looks at numerous festivals which occurred in traditional Thai society with these considerations in mind, an obvious target for analysis springs to fore, viz. Thot Khatin festival. Thot Khatin means literally laying down of holy cloth, or presentation of monastic robes. As its name indicates, main point of this was presentation, via an enormously elaborate river procession lasting several days, of yellow cloth and other gifts to royal temples. Pomp and circum stance here served to clearly emphasize one fact: king was bestowing gifts and showering bounty upon monks in temples which had often been built thanks to his royal munificence in first place

Aesthetics · Ancient history · Art · Dramatization · Epistemology · Hierarchy · Literature · Nothing · Political science · Politics · Power (physics · Presentation (obstetrics · Procession · Sociology · Subject (documents · Value (mathematics · Classics · History · Law · Philippine History and Culture · Philosophy · Southeast Asian Sociopolitical Studies · Vietnamese History and Culture Studies

  • Gift-giving in the great traditions

    Open Access•Ilana Friedrich Silber•European Journal of Sociology•1995

  • Religious Land as Commons

    Open Access•Chaitawat Boonjubun, Anne Haila et al.•American Journal of Economics and…•2021

  • Indigenous States of Southeast Asia

    G Carter Bentley, G Bentley•Annual Review of Anthropology•1986

  • Indian and Ancient Chinese Buddhism

    Open Access•André Bareau•Comparative Studies in Society…•1961

Obras citantes distintas3
Citas por año0,07
Intervalo de citas1986 - 2021 (36)
Velocidad de citaciónhistorical
Altamente citadoNo
Tipos de citaNeutras: 3
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