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Fransiskus/Usman Buang Duran; Catholic, Muslim, communist

Datos Bibliográficos

ID2868094
AutoresR Barnes (0009-0005-8981-8590, Universitas Muslim Indonesia, autor de correspondencia), R H Barnes (0000-0001-5064-7839, 1. [email protected])
Año2003
Volumen159
Número1
Páginas1-29
Fecha de publicación2003-01-01
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaBijdragen tot de taal- land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia (JOURNAL)
Identificadores de la revistaISSN: 0006-2294 • E-ISSN: 2213-4379
EditorialWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1163/22134379-90003750
OpenAlexW2012344879
IdiomaEN
Citas recibidas4
Referencias citadas6

Oile September day in 2000, I was walking past a field hut in Witihama, Adonara, Indonesia,l when I was called over to talk to some inen who were dr~nking palm wine.Among them was a man in his seventies know11 as Ama Lawe.They asked me to join them, and while we were talking, the conversation came around to a man named Buang Duran.In this context, Ama Lawe said that he could tell that I was a communist.'All Westerners are comununists and intent on defeating capitalism'.This totally unexpected comment startled me, because in the Indonesia I had known from 1969, no one had ever before spoken to me favourably about communism, a topic which had been prohibited from public discussion since the violent aftermath of the events of 30 September 1965, when six generals were murdered in Jakarta by military rebels believed to be associated with the Partai Koinunis Indonesia (PKI, Communist Party of Indonesia).This incident eventually led to the overtl~row of Soekarno as President of the Republic of Indonesia and the establishment of the military dictatorship under Soeharto, and the massacre of hundreds of thousands of alleged communists in 1965 , 1966 and 1967 Until 1998, following the fall of the Soeharto regime, the government kept its eye on the population through security agencies and spies, and anyone making political statements unwelcome to the Soeharto government was liable to arrest.Since 1998, I had become accustoined to the much more open discussion of politics by Indonesians following the abolition of these agencies.However, this comment was still unexpected.Ama Lawe then told me that he used to be a member of the Persatuan Kaum Tani Indonesia (PKTI, ' In the Regency of East Floses, Provlnce of Ntrsa Tenggara TIS-I~LII, ea5tern Indones~a

Archaeology · Communism · Context (archaeology · Conversation · Democracy · Dictatorship · Economic history · Government (linguistics · Political science · Politics · Population · Sociology · Asian Studies and History · Demography · History · Law

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Obras citantes distintas4
Citas por año0,19
Intervalo de citas2005 - 2014 (10)
Velocidad de citaciónhistorical
Altamente citadoNo
Tipos de citaNeutras: 4
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