Where goods are free but knowledge costs
Hunter-gatherer ritual economics in Western Central Africa
Datos Bibliográficos
| ID | 2964181 |
|---|---|
| Autores | Jérôme Lewis (University College London, autor de correspondencia) |
| Año | 2015 |
| Volumen | 1 |
| Número | 1 |
| Páginas | 1-27 |
| Fecha de publicación | 2015-06-01 |
| Peer Reviewed | Sí |
| Open Access | No |
| Tipo | ARTICLE |
| Revista | Hunter Gatherer Research (JOURNAL) |
| Identificadores de la revista | ISSN: 1476-4253 • E-ISSN: 2056-3264 |
| Editorial | Liverpool University Press (PUBLISHER • GB) |
| DOI | 10.3828/hgr.2015.2 |
| OpenAlex | W1784692573 |
| Idioma | EN |
| Citas recibidas | 34 |
Forest hunter-gatherers in Western Central Africa participate in an unusual economic system that transacts material production in a very different way to intellectual production. While material goods, such as food, tools or clothing, are generally freely given when demanded, intellectual goods, such as the right to perform specific rituals or to receive certain remedies, are exchanged for goods and money. These hunter-gatherer groups trade certain types of knowledge for material goods with each other, but never trade material goods for other material goods with each other, despite doing so with neighbouring farmers. They simply demand them from one another. The distribution of key aspects of this economic system across linguistic and international frontiers suggests that it is likely to have great antiquity. The hunter-gatherer ritual system is valued for immediately producing goods. This contrasts with cult associations among farming societies in Central and West Africa that focus on ensuring that goods will come in the future
Archaeology · Business · Clothing · Commerce · Economics · Economy · Geography · Goods and services · Intangible good · Market economy · Microeconomics · Product market · Production (economics) · Speciality goods · African history and culture analysis · African Studies and Ethnography · African Studies and Geopolitics
Sharing
Hunting and gathering
Child in Time
Towards a metaphysics of the soul and a participatory aesthetics of life
What’s ontology got to do with it?
Economic Anthropology
Bargaining between the sexes
Associations between men's reputations for fathering and their reproductive success among BaYaka foragers in the Congo Basin
Living inside a mammoth
Quarries as Places of Significance in the Lower Paleolithic Holy Triad of Elephants, Water, and Stone
Farewell to Behavioural Modernity? Homo sapiens in the Middle Stone Age
Global Weirding
Ethnoscientific expertise and knowledge specialisation in 55 traditional cultures
BaYaka forager and Bantu fisher‐farmer adolescent engagement with intensifying market integration in the Republic of the Congo
The Emergence of Habitual Ochre Use in Africa and its Significance for The Development of Ritual Behavior During The Middle Stone Age
No thanks
The material and mental effects of animal disappearance on indigenous hunter-gatherers, past and present
Core sharing
L’éducation des BaYaka
BaYaka education
Visions from Local Populations for Livelihood-Based Solutions to Promote Forest Conservation Sustainability in the Congo Basin
Unintended impacts from forest certification
Cultural Evolution, Niche Construction and Ecological Inheritance
Plant knowledge among Congo Basin hunter-gatherers
The Elephant in the Handaxe
Social Learning and Innovation in Adolescence
The Life History of Learning Subsistence Skills among Hadza and BaYaka Foragers from Tanzania and the Republic of Congo
On 'Natural Capital', 'Fairy Tales' and Ideology
Deep history of cultural and linguistic evolution among Central African hunter-gatherers
Primordial androgyny and gender politics
Learning to walk in the forest
Socialization, Autonomy, and Cooperation
Elephants, Hunters, and Others
BaYaka Adolescent Boys Nominate Accessible Adult Men as Preferred Spear Hunting Models
| Obras citantes distintas | 34 |
|---|---|
| Citas por año | 3,4 |
| Intervalo de citas | 2016 - 2026 (11) |
| Velocidad de citación | current |
| Altamente citado | No |
| Tipos de cita | Neutras: 30 |