Los orígenes de la idea del «colonialismo interno» en el pensamiento crítico del comunista afroamericano Harry Haywood
Crónica de una conversación con Gwendolyn Midlo Hall
Datos Bibliográficos
| ID | 3063383 |
|---|---|
| Autores | Juan Vicente Iborra-Mallent (0000-0002-0336-3128, Universidad Nacional Autonoma de Mexico), Daniel Montañez Pico (0000-0002-9660-9499, Universidad Nacional Autonoma de Mexico) |
| Año | 2020 |
| Número | 35 |
| Páginas | 89-114 |
| Fecha de publicación | 2020-01-01 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Tabula rasa (JOURNAL) |
| Identificadores de la revista | ISSN: 1794-2489 • E-ISSN: 2011-2742 |
| Editorial | Colegio Mayor de Cundinamarca (PUBLISHER) |
| DOI | 10.25058/20112742.n35.04 |
| OpenAlex | W3037454845 |
| Idioma | ES |
| Citas recibidas | 5 |
| Referencias citadas | 3 |
Harry Haywood (1898-1985) was a prominent African-American communist, who drawing from the understanding of racism as an essentially economic problem argued that African-American population was treated as an ‘internal colony’, an idea he portrayed in his well-known work Negro Liberation (1948). However, this root of ‘internal colonialism’ notion in Black Marxisms has been disregarded by the Latin American school led by Pablo González Casanova and Rodolfo Stavenhagen, who assign it to American sociologist Charles Wright Mills in late 50s. This article presents a chronicle of a conversation on thisand other related issues held by Haywood’s widow and American historian Gwendolyn, an emerita professor of Latin American and Caribbean History at Rutgers University and Michigan State University
Art · Humanities · Cuban History and Society · Employment, Labor, and Gender Studies · Latin American socio-political dynamics · Philosophy
| Obras citantes distintas | 5 |
|---|---|
| Citas por año | 1 |
| Intervalo de citas | 2021 - 2024 (4) |
| Velocidad de citación | recent |
| Altamente citado | No |
| Tipos de cita | Neutras: 4 |