Without a Man's Help

Clerical Reformers, Elite Laywomen, and Exegetical Commentaries on Deborah in the Late Eleventh and Early Twelfth Centuries

Datos Bibliográficos

ID3168496
AutoresAlexandra Locking (Saint Anselm College, autor de correspondencia)
Año2024
Volumen93
Número4
Páginas735-752
Fecha de publicación2024-12-01
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaChurch History (JOURNAL)
Identificadores de la revistaISSN: 0009-6407 • E-ISSN: 1755-2613
EditorialCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0009640725101133
OpenAlexW4411221559
IdiomaEN
Referencias citadas12

This article examines how clerical reformers in the late eleventh and early twelfth centuries utilized the Old Testament figure of Deborah to legitimize and encourage the active participation of elite laywomen in ecclesiastical reform. Focusing on key figures such as the countesses Matilda of Tuscany and Adelaide of Turin, the study shows how reformers crafted allegorical and historical links between biblical women and contemporary noblewomen, promoting the latter as agents of reform. Ecclesiastical reformers such as Peter Damian and Bonizo of Sutri made particular use of the Book of Judges' Deborah to explore concepts of female secular authority defending the Latin Christian Church. The article argues that these reformers newly emphasized Deborah's militant and authoritative role in the Old Testament rather than promoting existing late antique and early medieval readings of Deborah as a wife, widow, and mother. This shift in exegetical interpretations of Deborah directly supported the roles of elite laywomen in the late eleventh and early twelfth centuries as vital co-participants in the ecclesiastical reform movement

Eleventh · Elite · Political science · Politics · Archaeology and Historical Studies · Biblical Studies and Interpretation · Classics · Historical and Linguistic Studies · History · Law