The Origin and Characteristics of Evangelical Protestantism in Korea at the Turn of the Twentieth Century

Datos Bibliográficos

ID3301443
AutoresDae Young Ryu (0000-0003-2651-5427, autor de correspondencia)
Año2008
Volumen77
Número2
Páginas371-398
Fecha de publicación2008-06-01
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaChurch History (JOURNAL)
Identificadores de la revistaISSN: 0009-6407 • E-ISSN: 1755-2613
EditorialCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0009640708000589
OpenAlexW1966087557
IdiomaEN
Citas recibidas11

One peculiar phenomenon in the Korean Protestant churches today is that most churches, regardless of their size and denomination, assert that they are "evangelical." By claiming to be evangelical, they want to display not simply their conservative theological stance but also continuity with their tradition. Self-acclaimed evangelical churches generally believe that the early Korean church in the late nineteenth and early twentieth centuries was also evangelical, and hence they are its true heirs. Moreover, in the mind of the self-consciously evangelical Korean Christians, "Puritanism" is something to be admired, a lost glory of which evangelicalism is the closest contemporary replica. A few progressive churches would distance themselves from this general tendency, but these churches are more often than not far smaller and less appealing to the average Christian. World-class megachurches and nearly all rank-and-file churches in Korea are "evangelical" churches. The matter in Korean Protestantism is more who is "really" evangelical rather than a competition between evangelicals and non-evangelicals

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